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                    <text>Chad Hansofi

Chad Hanson
The Choreography of Taint Tock Creek

I am heading west with a pack, a fly rod, and a pair of boots.
My Subaru isn’t fast enough. Pickup trucks close in on my bumper.
In the rearview mirror a man in a ball cap tosses his hands in the
air. He complains to the passenger at his right. Then he rolls his
eyes and risks his life by passing me on a section of highway that
could hide an oncoming tractor-trailer.
The road cuts a line across the swells and troughs of the lonely
praine. The basin lies between the Big Homs and the Absaroka
Range. With no trees to block the view, drivers fix their eyes on
the horizon. This is not a scene that people dream about in east­
ern states. When visitors flip through racks of postcards in the
rotisseries of truck-stops, they sort through pictures of moose,
elk, spruce trees, and snow covered mountain peaks. But ridges
and forests are the exceptions in Wyoming. Two thirds of the state
is flat or rolling, and it is covered by a blanket of sagebrush. In
the minds of most, it’s drive through country. Lifeless. Good-fornothing plains.

We are elevation chauvinists. When we think of an ideal land­
scape we picture an alpine meadow circled by an aspen grove—
rock and ice above tree line hung as a tapestry in the distance.

120

The plains west of Casper; Wyoming weren’t always so unfor­
giving. Prior to the middle 1800’s, the area stood in the heart of
what we called the short-grass prairie. Buffalo, grama, and little
blue stem grass covered the land along with a large and diverse
cast of characters, including owls, antelope, bison, bears, lions,
wolves, and six species of raptor. Modern visitors would have
been awed by what would have seemed like an American Serengeti,
but all of that disappeared when cattle barons drove their herds
into the West.
By the time ranchers started to settle Wyoming, the bison had
already faded. The gri2zly bear had been driven into the foothills,
and bounties had been placed on the heads of wolves, lions, and
coyotes. The plentiful fauna of the plains were on the run. All that
remained were the grasses, and they were the next to go. The cow­
moguls saw the praine as a source of revenue. Wherever they saw
open spaces, they ran cattle.
Praine plants evolved alongside native animals. Their fates
were bound together by the weather of the seasons. For example,
in the past, elk and deer ate wheat grass in the winter, but they ate
it sparingly, because they roamed across the range to avoid preda­
tors. After the first hard frost the grass stopped growing, but the
leaves above ground stiU provided food. The plant is not harmed
when It is nibbled in the wintertime, and the elk and deer lived to
survive another cold February. The grass and grazers danced to­
gether in the name of sustenance.
By comparison, cows evolved in Europe under frequent, heavy
rains. In their homelands, domestic cattle ate lush, green temper­

ate grasses. They stood in one place and consumed. They didn’t
move because the carnivores on the Continent were mostly killed
121

�The Choreograpf^ of Paint Pock Creek

in the era of King Henry the Eighth. They ate the grass down to
the dirt.
Given such habits, when they were moved westward, cattle
ate wheat grass in the spring when the plants were full of chloro­
phyll. When grass is eaten to the ground in May, however, it is
forced to re-grow itself at a point when it should be sending roots
deep into the soil. Long roots are a plant’s only hedge against
cold winds and hot, dry August afternoons. In the spots where
cattle displaced native animals, grasses were overgrazed and some
did not return.
Waves of sage swept in to fill the void. In a sense, we are for­
tunate. If sagebrush hadn’t spread over the region to hold the
topsoil in place, active dunes would surround the cities of the
West. Sage flats are preferable to shifting sand, but they’re not an
American Serengeti. I understand why people drive faster than
they should in their pickup trucks.
I am headed for a creek in the Absaroka Range. Brooks and
rivers cut deep grooves into the mountains as they carry melt­
water from the high country to the cottonwood basins. Paint Rock
Creek carved one such canyon. The place is not well known to
tourists or even local fly fishers. On the west side of Wyoming it is
the mountaintops that act like magnets, tugging on our desires. I
have been smitten by the rock and ice above the tree line, but
while others are moved to climb up on the planet I am just as
often drawn into its depths.
There are different ways to account for our preference for
i one landscape over others. Some of us appreciate the land we
knew when we were children. I grew up on the edge of the north
woods in Minnesota. I have been away from home for twenty seven

122

Chad Hanson
years, but when I return to visit and find myself wading knee deep
on the shore of a lake, I feel anchored. It’s as if I’ve been pro­
grammed to value farm ponds, cattails, and blackbirds.
We re also drawn to the novel. We appreciate settings that dif­
fer from the ones we knew. After my freshman year of college I
moved to Arizona. From the standpoint of the plants and ani­
mals, I had discovered a new universe. Although, it is easy to find
beauty in surroundings you have yet to take for granted. Daily life
in a locale has the effect of blinding us to the splendor.
When I moved to the West the landscape startled my senses:
deserts, canyons, mountain ranges, and forests of old growth trees.
When I camped and backpacked with others, the trips started with
a question, 'Which trail to hike?” I had friends that could not
fathom anything but gunning for a peak. My lady-friend and wouldbe wife brought me into the desert to walk among the saguaro.
When I had it my way, however, I hiked into rocky canyons.
We don t have canyons in Minnesota, so the novelty provided
part of the allure, but I had other interests. As a student I spent
too much time reading books by Martin Heidegger. In Being and
Time he wrote about the thread of hours that we inhabit. He ob­
served a pattern, with respect to the way we orient ourselves to­
ward time. Most of us look over our shoulders. We call what we
see there, “the past,” and we imagine that we emerged from a
long ribbon of months and years. When we think that way,
Heidegger called the outcome “being-of-the-world.” We think of
ourselves as having grown out of a time and place.
That is not the only option, however. Heidegger suggests it is
possible to live in a way that makes you more than merely from
the world, but rather, part of its fabric. He called that, “being-inthe-world. I always wanted to be in the world, not simply of it.

123

�The Choreography of Taint Took Creek.
and canyons make that wish seem possible. Apart from the fact
that you’re literally in the world when you look up from the bot­
tom of a thousand foot crack in the planet, canyons also have a
way of pulling on the hands of time, slowing the moments so you
can use each one to soak up the setting.

Chad Hanson

truck rushes around me, the dirt falls out of the air and I see well
enough to make out a bumper sticker on his tailgate. It’s a picture
of a smoking gun beside the silhouette of a gray wolf. Below the
image it says—SMOKE A PACK A DAY.
The pickup lurches down the road, but then it makes a right.
He takes a thin road toward a ranch. I watch the truck. When it
reaches the crest of a hill, two dogs take off from the house and

The highway lingers in the background as I turn off the pave­
ment onto the gravel road that leads to Paint Rock Creek. It’s
been a dry summer. Dust billows up from the wheels of the car. A
tan film coats the rear window, but I am not looking backward. I
take my foot off the gas and begin focusing on the scenery.
The road I’m on runs parallel to a canal that waters a field of
alfalfa. I pull over to take a look. Irrigation ditches inadvertently
host schools of fish. They get sucked in through diversion dams.
If they survive the turbulence, they’re left to spend the rest of
their days in the canal, but that amounts to three short months, or
the time it takes to irrigate a crop. I step onto the mound that
routes the water down a long, straight line stretching across the
basin. Then something dawns on me. This is Paint Rock Creek.
Someone pressed it into service. The current bobbles over the
bottom of the ditch. It reminds me of a marching band rolling
lockstep down the channel.
I put the car back into gear and continue toward the spot where
the praine breaks against the rock walls of the Absarokas. I’m
patient. There is no reason to hurry, and besides, my attention is
arrested by die sight of a bu22ard. I find myself swerving as I
strain to look at a turkey vulture. I am not thinking about my
trajectory over the road, but then I notice someone behind me in
an elderly Ford pickup truck. He is trying to pass on my left side.
I can barely see the driver through the rising dust, but after the

run up to greet the arrival: a German shepherd and a golden re­
triever. They re barking and wagging their tails. The driver is ei­
ther a member of the family or a familiar acquaintance.
We are fond of dogs. But anthropologists suggest that we love
pets because we can dominate them. The words “domination”
and domestication” share the same linguistic root. They imply a
master and subordinates. The training of pets involves a display
of authority. Once an animal is broken by a trainer, whether it is
the owner or a hired gun, pets turn into our personal possessions.
Then we grow attached. They become extensions of our own iden­
tities. We love our dogs!
But wolves are not popular dogs in Wyoming. The state has
been working for years to designate the wolf as a predator. Thus
far, the Feds have kept the proposal from becoming law, but if
Wyoming is successful in its efforts, wolves could be disposed of
any time and under any circumstance. Their cousins, coyotes, are
considered predators and their case provides an example of what
happens when an animal receives such a status. They are shot,
poisoned, caught in steel jaw traps, and when dens full of puppies
are found, they are blown up with explosives.
Our hatred is greed. Most ranchers cannot bear the thought
that wolves eat calves without paying the current market price.
Economic interest lies at the heart of our anti-wolf campaigns.

124

12S

�The Choreography of Taint Tock Creek
but the other reason we don’t like wolves is that we cannot con­
trol them. We can’t break them like pets and we are accustomed
to having the world conform to our wishes. Wolves embody the
last remnant of the wild in North America. We are not their mas­
ters. We know that. They know it too, and their self-determina­
tion bothers some of us.
Two cottonwoods provide shade at the edge of the water. I
park the car under a tree beside the creek. Then I turn the key
toward me and set the brake. There is something profound about
the moment when the vehicle stops and you step out onto the dirt
of your destination. Unknown sights spread out in front of you. I
walk to the brook, sink to one knee on the shore, reach through
the surface with cupped hands, and splash the dust off of my face.
Paint Rock Creek pours out of a deep and narrow gap in the
east side of the Absaroka Range. I stand and stare at the crack,
my boots planted in the sand, fifty pounds of supplies on my
shoulders. I hike to the edge of the canyon. Then I step into the
Earth.
A trout rises to take a bug off the surface, but my fly rod stays
in its protective tube. I am hiking to the confluence of Paint Rock
Creek and Sharpen Brook. A sandy bench rests in the crook of
the two canyons. I plan to camp there for a night and fish both
streams before I’m through. .
After one. mile, I notice an etching on the rock wall to my left.
It’s a four foot tall human-like form. It has a square body, long
, claws, and a pair of antlers jutting from its skull. Near the man­
like figure I find images of animals: elk, bear, turtles, sheep, and

126

Chad Hanson
rabbits. Archeologists determined that paleo-Indians pecked and
painted these pictures eleven thousand years ago.
The people of the region believed that canyons were steeped
in supernatural power. In their minds, spirits lived in places where

two or more elements collided, in this case water and stone. Sha­
mans used such locations to pass from one realm to another. Af­
ter journeys into other worlds, they recorded their sightings in the
form of pictographs. Rock art sites correspond to places of de­

parture: caves that serve as portals to the underworld, canyons
and springs where water pours onto the dry surface, and peaks
where a shaman could climb up into the heavens. Native people
called each place a “house of power.”
Scientists have successfully wiped the mystery from the sto­
ries of shaman travelling into other dimensions. When shaman
traveled,” they most likely experienced a form of hallucination,
induced by combining long, repetitive dances with a meal made
from the root of the detura plant. Today we can produce the vi­
sions in a laboratory. They include sightings of geometric forms
such as spirals and zig-zags. The shapes are said to shimmer, move,
and morph in ways that bewilder.
I round a corner and my eyes settle on the meeting of the
streams. I walk four yards past the confluence to a point where the
water is shallow. I grab a stick from shore to brace myself and
slog through the current. The site feels familiar. It is a smooth
plateau that overlooks the melding of the creeks. There is only
one difference. This time, I have to kick four piles of cow dung
off the site that played host to my camp the year before. I’ve hiked
and biked through the most remote and obscure places in the
West, and I’ve seen cow manure everywhere.

127

�Chad Hanson

The Choreo^rapf^ of Paint Rack Creek
A friend once loaned me a copy of a book titled, “How to
Crap in the Woods.” Each chapter contained a set of instructions
on how to bury excrement. The idea is that campers should leave
no trace of their presence in the outdoors. I read the book over
the course of a weekend. Then at some point, I reali2ed, even on
my best and most regular day, there is nothing I could do in the
woods that could even beg^ to compare to what cattle have al­

ready done.

It only takes a minute to set up the tent and fluff my sleeping
bag. I press the pieces of my fly rod together. Then I step back
toward the shore to study the water. Caddis flies hatch and then
flutter in the air above the brook. I tie an imitation to the line. It
mimics the size and color of the bugs on the surface. The current
runs swift by my site, but a calm pool waits upstream on Paint
Rock Creek.
Out of habit, I fling the fly onto the water while I walk. There
are boulders set midstream that look like homes for trout I drift
my fly through the rocks enough times to satisfy my hope and
curiosity. Then I continue toward a section of the creek that winds
around a bend.
I crouch and peer into the water. On the outside of the curve,
the stream has undercut the bank. The current stripped the soil
and rock and sent it downriver. A firm edge hangs over the creek.
Trout love this arrangement. Below a bank they enjoy the cool­
ness of the shade, safe from the talons of ospreys.
I work thirty feet of line into the air with a series of casts. The
elk-hair caddis whisks above my head, and the fly rod bends with
grace and dignity. When the line above me matches the distance
to my target, I set the fly on the water. The caddis falls onto the
i2S

creek and a brook trout launches from the bank like a torpedo
issued from a submarine. As he hits the bug I raise the tip of the
fly rod—the fish is on the line.
The trout is big for Paint Rock Creek. His first run takes him
downstream toward a stretch of whitewater, but I keep him from
slipping away by placing my palm onto the reel to slow its rota­
tion. The trout is single-minded, however. I can’t encourage him
to swim my direction, so I walk toward him taking up line. When
I reach a spot that is parallel to him on shore, I coax him into
shallow water. He’s a foot long, and his blue spots shine in con­
trast to the orange of the canyon wall.
The fish are hungry in the pool that I chose as a destination. I
catch two more brookies and a rainbow as I crawl along the bank.
Slowly, the afternoon vanishes in a trance of silver scales, red haze,
and black eyes circled in an outline of Wyoming gold. With the
sun sinking below the rim of the canyon, I start the hike back to
the tent.
My fi[re brightens a circle wide enough to cast a glimmer on
the creek. The current throbs to a beat that keeps time with the
flickering embers. It is easy to imagine how a shaman might have
been moved to dance around a campfire. They danced until they
saw visions. Their arms whirled and their feet pounded without
any inhibition. We gave up that kind of freedom. When we dance
our movements are patterned by our culture. We do the two-step
and the waltz. Our kicks and shuffles are governed by the norms
of our society.
When the fire fades I crawl back up the bank and into my
shelter. I spend ten minutes reading poems by Jim Harrison. Then

129

�The Choreo^rapf^ of

Chad Hanson

Roe^ Creek.

I succumb to the last of the natural forces that we still abide. I fall

asleep.
In the morning, I sip coffee and ponder the upper reaches of
Paint Rock. Wrens chirp and vultures soar in circles overhead. I
. decide to hike out of the canyon to see what lies above. I have

been to this spot six different times, but I’ve never left the water s
edge.
Upstream on Paint Rock Creek a tributary cuts a side canyon.
It forms a tail fonnel that looks like a route to the rim. Most of the

time, I manage on my feet. Other times I have to climb. Two sto­
ries from the top I come across a cliff that pushes the limit of my
ability to lift myself by my fingers. At the crest I take my time
strolling a wash. Then the gully becomes a plateau with a view to
the east.
On the right side of the valley, sagebrush flats are pocked by
natural gas pumping stations. Gravel roads connect the dots, form­
ing a pattern that looks like the web of a spider. In the years since
the extractive industries discovered methane gas under the high
prairie, the basin has been transformed into a mechanical jungle
of pumps, trailers, and holding tanks. Groups of conservation­
ists put up a fight to slow or halt the drilling, but they were no
match for the corporations set on taking what they wanted from

Wyoming.
Most of us accepted the transformation of, our wide-open
spaces. We see the natural world as a resource to be exploited.

The cold momentum of commerce shapes our beliefs. When we
* are young—sunshine, animals, and wild flowers bring us unadul­
terated happiness, but when we grow up and get adulterated, we

15Q

are taught to move on to other pursuits—golf and tennis, real
estate and sports sedans.
To the north, a group of Herefords graze in the grass on the
bottom of Black Creek, a tributary of Paint Rock. Two dozen
cows stand knee deep in the current. One of them pees into the
brook. They’re taking shelter in the only thing that looks familiar:
running water. The plains tend to frighten cattle. To their Euro­
pean ancestors, a drought meant hardship, even death, but bison
thrived in this basin. As I scan the topography in the distance, I
picture a herd thundering over the hills and unfolding into valleys.
For native people, bison were members of the human family. They
possessed power and wisdom.
Herefords do not possess power. They play no role in the
great mystery. Each part of their body is a reflection of human
engineering. We created them to mope around until we send them
to a slaughter house. All they inspire is pity.
When we drove bison off the plains we made it hard to be­
come spellbound by the animals with whom we share our homes.
Ironically, the Wyoming flag hosts a white silhouette of a bison on
a blue background. The Europeans that setded the area thought
buffalo were symbolic. They identified with the traits of the bi­
son: strength, honor, and independence.
The Sioux medicine man, Lame Deer, once made a remark to
the effect that people are in a bad way when they kill off their own
symbols. It was easy. We let the spell of fascination leak out of
our daily lives. We are the people that created the work-to-spend
treadmill, the endless cycle of nine-to-five shifts, late night televi­
sion, and am/fm alarm clocks. In the process of repeating the

Zi/

�The Choreography of Paint Pack Creek

work/sleep/work/sleep/work cycle we forgot how to be en­
chanted by the richness of the world.
I point my shoes toward the creek. It takes longer to hike down
to my campsite than it took to climb up to the canyon’s rim. My
left knee gives out on a steep section. I scrape the palm of my
hand as I reach back to support myself. For most of the trip I
wonder if I should have stayed closer to camp and fished for trout

Chad Hanson

Back at the car I sUp into the driver’s seat When I turn the key
the stereo bursts on at a high volume. I twist a knob on the dash­
board, and the wall of sound shrinks to a whisper. It’s a song by a
band from Minnesota by the name of Husker Du. It’s about as
close as I am going to come to tribal drums, but I cannot bring
myself to even tap my foot.

Upstream from my tent, fish are sipping bugs off the surface
of Sharpen Brook. I wear out a caddis fly in a fight with a rain­
bow. Fish attack my bugs as they take light on the water. They
swipe at them near the end of long, tumbling drifts. My thoughts
are fused between the shifting surface and the pale green fly line

arching in the air between the trees.
Then it’s over. Something changes, and since I am an urbanite,
insensitive to the cycles of nature, I do not understand. The trout
just seem to disappear. All I can do is take that as a sign that it is
time to fold the tent, roll up my sleeping bag, and hike back to the
Subaru.
As I wander downstream I take a second look at the picto­
graphs. It occurs to me that a civilization prospered here, in a
place that we’ wrote off as too harsh to inhabit. The people of this
basin lived in accord with the wind, rock, and animals for eleven
thousand years. To the birds and creatures of ^e area, men and
women were probably difficult to distinguish from the churning
whitewater. Most of us are not free-stone rivers or spring creeks,

*

however. We are long, straight irrigation ditches serving some
small portion of the national economy.

132

133

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                    <text>&lt;Re Color (Quiet
Samuel Orr
I’ve heard that colors sing to any ear that listens
And paint a song in their spectrum
A prismatic performance of shimmering harmonies
Preserved in the present where they forever will stay

But I’ve never heard their tinks and tines
Never the blue breeze brushing against my face
Or the verdant chords of deep evergreen
No,
Only the color quiet

She is silence sounding out her sorrow
Deafening those who love her so
But she is not my love
No, her steady scream has not stuck my heart
Yet here I live, here I am stolen
A captive of her love, prisoner and heir to the riches of her solitude
Awaiting the coming of the colors
When her screaming shall cease and most magnificent symphony will surround me

But I must wait patiently for that day
As the moon waits calmly in her night
Ever hoping for her love
Ever chasing the sun above

196

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                    <text>Community College Journal of Research and Practice, 33: 985-994, 2009
Copyright © Taylor &amp; Francis Group, LLC
ISSN: 1066-8926 print/1521-0413 online
DOI: 10.1080/10668920701831316

Routledge
Taylor &amp; Francis Croup

THE COMMUNITY COLLEGE BACCALAUREATE: AN
HISTORIC AND CULTURAL IMPERATIVE

Chad Hanson

Downloaded By: [Hanson, Chad] AC: 19:39 17 November 2009

Department of Sociology, Casper College, Casper, Wyoming, USA

In this article, the debate over the community college baccalaureate is
placed in the context of both political culture and the history of public
education. Bachelor's degree programs are discussed from the standpoint
of their contribution to civic life, and a case is made that academicallyinclined colleges are crucial to fostering a public sphere marked by
engagement and participation.

The community college is standing at the apex of a curve that turns
up into the high country of academia. Recently, governing bodies
in Utah, Texas, Florida, Nevada, and Arkansas passed legislation
granting formerly two-year schools the right to confer the baccalau­
reate (Floyd, Skolnick, &amp; Walker, 2005). But despite the growing
level of acceptance, four-year programs have engendered a debate
among scholars, trustees, and lawmakers. The baccalaureate has both
ardent supporters (Walker, 2001; Martin &amp; Samels, 2001; McKinney,
2003; Garmon, 2004; Samels &amp; Martin, 2004) and a group of critics
committed to questioning the place of four-year degrees in commu­
nity colleges (Wattenbarger, 2000; Eaton, 2005; Townsend, 2005;
Campbell, 2005). Schools interested in creating bachelor’s programs
are praised for the attempt to serve students by new means, but at
the same time they are also condemned as status-seekers, stepping
out of place in the postsecondary hierarchy.

Address correspondence to Chad Hanson, Casper College, Department of Sociology,
Casper, WY 82601. E-mail: chanson@caspercollege.edu

985

�986

C. Hanson

Downloaded By: [Haneon, Chad] AC: 19:39 17 November 2009

THE DEBATE OVER THE BACCALAUREATE

The debate over whether community colleges can or should develop
baccalaureate programs takes place primarily in journalistic forums
such as The Chronicle of Higher Education and Community College
Week. Thus far, questions have been raised with respect to whether
baccalaureate programs are cost prohibitive (Eaton, 2005),
whether they limit access to other educational services (Levin,
2004), whether community colleges are capable of providing quality
upper-division courses (Wattenbarger, 2000), or whether four-year
programs signal a shift of institutional identity (Townsend, 2005).
Within the past 30 years, a small group of scholars raised larger
questions about the role of the community college in society
(Zwerling, 1976; Pincus, 1980; Brint &amp; Karabel, 1989; Dougherty,
1994; Rhoads &amp; Valdez, 1996). But the current debate over the
baccalaureate centers on practical concerns related to questions
about whether bachelor’s-degree-granting colleges promote work­
force development or contribute to students’ economic well-being.
Critics of the move toward the baccalaureate suggest that degrees
granted from community colleges are likely to be seen as secondclass, thereby hindering graduates in the job market (Wattenbarger,
2000; Eaton, 2005), but the foundation of the claim is untenable.
Associate degrees and short-term certificates suffer an even greater
lack of prestige in relation to bachelor’s degrees from four-year
institutions, and low status did not keep community colleges from
successfully building and maintaining a wide range of subbaccalaure­
ate programs. On one hand, it is difficult to see why low status should
keep them from offering bachelor’s degrees. On the other hand, it is
fair to assume that status matters to students and employers. But if
status is the issue, then the baccalaureate represents a chance for
community colleges to rise up alongside well-respected institutions.
In contrast to critics, advocates champion four-year programs on
the basis of the value they stand to generate in the workplace
(McKee, 2005). Supporters even suggest that community colleges
should develop an “applied” or “workforce” bachelor’s degree,
tailored to the specific and ephemeral needs of corporations, and
unmoored from the practices associated with “academic pedagogy”
(Walker &amp; Floyd, 2005, p. 96). Generally speaking, the arguments
for and against the baccalaureate both turn on the question of
whether the degree can serve as a vehicle for economic growth or
personal mobility.
It is only when the conversation turns to the subject of institutional
mission that one finds a discussion of the social roles community

�Community College Baccalaureate

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colleges fulfill. Supporters and critics alike question the effect of the
baccalaureate on the schools’ overarching purpose, but critics stress
this side of the argument. For example, one of the strongest objections
to four-year programs is expressed when critics press the charge of
“mission creep” (Mills, 2003). A small cadre of authors is concerned
that colleges may shift attention and resources to bachelor’s programs
as they become more commonplace. In the process, they imply that col­
leges may neglect or short-change students that are uninterested in or
deemed unfit for the baccalaureate. On this note, Levin issued a caveat:
As long as the baccalaureate community college offers programs...
such as special education programs for the mentally challenged, high
school completion, and General Equivalency Diplomas (GED), and
certificate vocational programs including welding, automotive, pipe­
fitter, small appliance repair, and the like—then they will carry with
them their traditional community college identity, which highlights
open access and a comprehensive curriculum. (2004, p. 19)

Although a concern for underprivileged groups lies at the founda­
tion of Levin’s attempt to remind community college staff of their
duties, it should be noted that the school’s traditional identity was
neither vocational nor comprehensive. It is true that the colleges were
originally meant to serve groups that found it difficult to access
higher education, but historically, community colleges served the pur­
pose of offering the freshman and sophomore years of bachelor’s
degrees. Roksa explains, “Community colleges originated as transfer
institutions, with the majority of students participating in a four-year
college preparatory curriculum” (2006, p. 501). Thus, one could
argue, the real mission creep in the community college has been a
long and slow but decisive creep away from the baccalaureate and
toward narrow career-related associate degrees and certificate pro­
grams. However, when community colleges crept down the ladder
of prestige, the critics were silent.

COMMUNITY COLLEGES AND THE HISTORY OF
HIGHER EDUCATION
The history of higher education is replete with change. Early American
colleges patterned themselves on an English model emphasizing
undergraduate education and character development. But in the
mid-20th century, American colleges adopted a research orientation
similar to that of German institutions (Hofstader &amp; Smith, 1961).

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988

C. Hanson

For example, normal schools and teacher’s colleges became state
colleges and, later, comprehensive universities, as they added gradu­
ate schools and doctoral programs.
In the United States, institutional advancement occurred at all
levels of the higher education network, except at the bottom. Over
the course of its lifespan, the public community college clung to the
lowest rung on the ladder. Scholars have examined the history of
the community college and come to different conclusions about the
cause of its stagnant character. Levin (2001) suggested that adminis­
trators favored occupational programs as a means to match their per­
ception of workforce needs; Dougherty (1994) documented the degree
to which government agencies influenced the community college
curriculum; and Labaree (1997) explored the role of the American
Association of Community Colleges (AACC) in setting a course for
the institution.
In the words of Labaree, “The community college was confined to
the lowest rung on the ladder,” because members of the AACC
“wanted to see it remain a two-year institution and continue to play
its vocational role;” presumably, as a means to court students for
whom bachelor’s degrees seemed out of reach (1997, p. 192). As a
result, the community college was kept from “following the same
trajectory of institutional mobility that had served its predecessors”
(Labaree, 1997, p. 192). Although the influence of the AACC on
particular schools undoubtedly varies, there is no question about
the historical intent of AACC leaders with respect to maintaining
the community college as a vocational institution. For example, after
learning in 1929 that 90% of community college students aspired to
the baccalaureate, Walter Crosby Ells addressed the annual meeting
of the AACC as follows:
It will be most unfortunate if the junior college becomes so successful
as a popularizing agency that it makes all of its students plan on full
university courses. Probably the proportion of those continuing
should be nearer fifty than ninety percent. This report of ninety
percent is a distinct danger signal ahead. (Ells, quoted in Labaree,
1997, p. 201)

Community college leaders, from the 1920s to the present, used
their organizational position to craft a market niche for the commu­
nity college that differs from that of academically-inclined institu­
tions. In opposition to four-year schools and universities committed
to the arts and sciences, AACC officials sought to identify the

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Community College Baccalaureate

989

two-year college as a career-oriented alternative to education aimed at
preparing students for participation in public life. In other words, for
the sake of organizational interests, AACC leaders worked to shape
and reshape community colleges to meet the changing needs of the
marketplace, as opposed to preparing students to meet the steady
and timeless responsibilities placed upon citizens in a democracy.
Two-year colleges flourished under the influence of the y^ACC, and
the push to vocationalize the community college succeeded. Still, there
are consequences associated with the move toward occupational
programs. Labaree suggests that AACC officials placed personal and
organizational objectives above broader social or educational goals in
the process of striving to create a market niche for community colleges.
In effect, whether the AACC intended to or not, the group created a
legacy that grips the institution like an anchor. Labaree intones:
Seeking to preserve the vocational mission of the community college
within the socially efficient division of education labor, public and
private officials have generally been able to block its institutional
mobility by denying it the right to award the bachelor’s degree, thus
freezing it in a permanently junior status within higher education.
(1997, p. 213)

Labaree understands the effort to promote the schools’ vocational
role, from the standpoint of community colleges as organizations try­
ing to establish a place for themselves in the higher education market;
however, he suggests “that place is socially dysfunctional” (Labaree,
1997, p. 4). Community colleges succeeded in promoting their role as
career-related training sites. But to the degree that colleges propagate
vocational curricula, they create a scenario where the graduate of an
associate degree or certificate program “may gain technical or profes­
sional training in one field of work or another, but is only inciden­
tally, if at all, made ready for performing his duties as a man, a
parent, and a citizen” (Labaree, 1997, p. 201).
By comparison, “Most liberal arts graduates do not earn their liv­
ing in a manner directly connected to their major. The justification
for majoring in English, history or mathematics as an undergraduate
does not primarily reside in the idea that the major will be directly
connected to some obvious employment opportunity” (Botstein,
1997, p. 182). In contrast to the current focus on job training and
workforce development, public colleges were originally meant to
serve a public purpose, the only purpose that could justify substantial
public investment.

�990

C. Hanson

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THE COMMUNITY COLLEGERS CULTURAL ROLE

The conversation surrounding the community college baccalaureate
is focused on economic concerns; although, the discussion could
easily run parallel to the broad debate that took place over the nature
of high school curricula in the early part of the last century. In the
words of Carol Schneider, president of the American Association
of Colleges and Universities, two groups with opposing views
struggled to determine the character of high school education in
the United States in the early 1900s, “One group of educators
thought that all high school students ought to take a strong academic
foundation in history, literature, science, mathematics, and language.
But others—the progressives of the day’—thought the students who
where were not college bound would be better served by less academic
forms of learning” (2005, p. 63).
The outcome of the debate is clear today. “The proponents of a
rigorous liberal education in the schools lost this battle,” and as a
result, “the pubhc schools invented differential curriculum tracks”
(Schneider, 2005, p. 63). There is an academic or college prepara­
tory track for middle-class and upwardly mobile students, but there
remains a vocational track for students with lower aptitudes or less
familiarity with the liberal arts. At the time the tracks were
formed, as now, “The dividing lines were economic, with the afflu­
ent moving in one direction and the poor, including people of
color and first generation families, moving in quite another”
(Schneider, 2005, p. 63).
For more than a century, American conceptions of schooling have
been tied to the notion of economic or social class mobility. However,
the late Christopher Lasch suggested, “A careful look at the historical
record shows that the promise of American life came to be identified
with social mobility only when more hopeful interpretations began to
fade” (1995, p. 59). Lasch explains, “The concept of social mobility
embodies a fairly recent and sadly impoverished understanding of
the American Dream” (1995, p. 59). In The Revolt of the Elites, he
draws attention to the idea that in recent U.S. history “money has
come to be regarded as the only reliable measure of equality.” But
he notes, in the prior century, “opportunity, as Americans under­
stood it, was a matter more of intellectual than material enrichment”
(1995, p. 59). In the past, the life of the mind added an element of
equality to a society characterized by economic polarization. Today,
by contrast, intellectual pursuits are unhinged from political culture,
and educational institutions are conceived largely in terms of their
contribution to state or regional economies.

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Community College Baccalaureate

991

Lasch stops short of turning his attention to contemporary high
schools or community colleges, but scholars working in education
confirm his point that it is the logic of cost-benefit analysis that
structures our understanding of the purpose public institutions serve.
“According to this logic, schools are producers of educational
commodities—credentials—and must adapt themselves to meet the
demands of the consumer” (Labaree, 1997, p. 4). In other words,
institutional attention has been turned away from social goals and
aimed at fulfilling personal ambitions.
In the quest to cater curriculum and institutional mission to the
demands of the marketplace, colleges and universities alike pursue
narrow paths of specialization. Through the process of creating degree
plans to match students’ career interests, and the needs of employers
to fill vacancies at each rank in their organizations, higher education
institutions structured themselves on hierarchical lines. As a result, we
maintain a system marked by double standards. For the sons and
daughters of the wealthy there are institutions committed to the civic
arts and leadership. For the masses, we offer training in occupational
fields. According to Lasch, this arrangement is not compatible with
the goals of a democratic nation, where citizens are equally responsi­
ble for maintaining a vital public sphere. In his words, “Common
standards are absolutely indispensable to a democratic society. Socie­
ties organized around a hierarchy of privilege can afford multiple
standards, but democracies cannot” (Lasch, 1995, p. 88).
Those who stand opposed to the community college baccalaureate
often express their opposition in the name of underprivileged students.
Supporters of the two-year curriculum wish to keep the community
college at the bottom of the postsecondary network. They fear that
if baccalaureate programs expand, the community college might fail
to serve students from low-income backgrounds. Yet, the challenge
is not to provide underprivileged students with an education of less
value and of a different type than one finds at four-year institutions.
The challenge is to provide those students with an education of the
same nature that one finds at prestigious colleges and universities.
For the sake of compassion and concern for poor and minority
students, those who wish to hold community colleges in their subbacca­
laureate status unwittingly press for the continuation of a pernicious
double standard. Lasch is uncompromising on this point:
When the ideology of compassion leads us to this type of absurdity, it
is time to call it into question. Compassion has become the human
face of contempt. Democracy once implied opposition to every form
of double standard. Today we accept double standards—as always, a

�992

C. Hanson

recipe for second class citizenship—in the name of humanitarian
concern. (1995, p. 105)

The best means to address class-based inequality is not continued
double standards in higher education. The best approach is egalitar­
ianism. The baccalaureate is the standard postsecondary credential,
and if large numbers of students are educated in subbaccalaureate
institutions, then the democratic ideal of equality is compromised.

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CONCLUSION
As a mass of heretofore excluded Americans entered postsecondary
schools in the middle 20th century, higher education changed. When
colleges and universities enrolled an exclusive group of elites, the
curriculum focused on leadership and public service But as women,
minorities, and students of modest means gained access to higher
education, the focus on academics gave way to career-oriented
programs. Whether the change came about through haplessness or
cynical intentions, it is difficult to say.
With respect to community colleges, Dougherty argued the schools
inadvertently became contradictory institutions when they moved away
from academics and toward a mission centered on training in job-related
fields (1994). Labaree concurs and suggests, “The community college
seems to be caught in a bind that was constructed historically, as it
sought to accomplish the contradictory aims of promoting political
equality and market inequality within a single institution” (1997,
p. 221). The bind Labaree describes should be the subject of debate
among staff and faculty. But the goal of training workers to private
sector criteria became so engrained in the culture of the community
college, especially in the decade of the 1990s, college professionals lost
touch with the era when their institutions served the sole purpose of
preparing students for success in a four-year course of study.
Ironically, the current move toward baccalaureate education holds
the potential to stir demand and increase enrollment on the same line
as the AACC had in mind when they sought to transform two-year
schools into technical institutes. As colleges and universities sought
to identify themselves as research-oriented institutions in the past
half-century, a gap was created in the market. We currently lack a
network of public four-year schools committed to teaching and
undergraduate education. For the sake of organizational interests,
community colleges will do well to fill this empty space in our
postsecondary system.

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More important, however, the community college baccalaureate
affords us an occasion to discuss the role of education in society.
But in order for the conversation to be genuine, it must involve
voices other than those who would simply use public institutions
to subsidize training costs sustained in the private-sector; and the
discussion must be conducted in terms other than that of economics.
Decisions about the future of public education must be decided on
educational grounds, and with respect to public interests. The
potential for the community college to contribute to American life
is too crucial for the debate to be settled on the basis of economic
goals alone.
REFERENCES
Botstein, L. (1997). Jefferson’s children: Education and the promise of American
culture. New York: Doubleday.

The diverted dream: Community colleges and the
promise of educational opportunity in America, 1900-1985. New York: Oxford

Brint, S. &amp; Karabel, J. (1989).

University Press.
Campbell, D. (2005, July 4). Florida: Bellwether for the future of the community
college baccalaureate? Community College tVeek, 77(24), 4-5.
Dougherty, K. (1994). The contradictory college: The conflicting origins, impacts, and
futures of the community college. Albany: State University of New York Press.
Eaton, J. (2005, October 24). Why community colleges shouldn’t offer baccalaure­
ates. The Chronicle of Higher Education, 52(10), B25-B26.
Floyd, D., Skolnik, M., &amp; Walker, K. (Eds.). (2005). The community college
baccalaureate: Emerging trends and policy issues. Sterling, VA: Stylus.
Garmon, J. (2004, April 12). The new and improved community college baccalaure­

ate. Community College Week, 76(18), 4-5.
Hofstader, R. &amp; Smith, W. (Eds.). (1961). American higher education: A documentary
history. Chicago: University of Chicago Press.
Labaree, D. (1997). How to succeed in school... without really learning. New Haven,
CT: Yale University Press.

Lasch, C. (1995). The revolt of the elites and the betrayal of democracy. New York:
W.W. Norton.
Levin, J. (2001). Globalizing the community college: Strategies for change in the 21st
century. New York: Palgrave.
Levin, J. (2004). The community college as a baccalaureate granting institution. The
Review of Higher Education, 25(1), 1-22.
Martin, J. &amp; Samels, J. (2001, July 23). The community college baccalaureate:

Moving outside the box. Community College Week, 13(25), 4-6.
McKee, J. (2005). Westark’s workforce baccalaureate. In D. Floyd, M. Skolnick, &amp;
K. Walker (Eds.), The community college baccalaureate: Emerging trends and polity
issues (pp. 129-138). Sterling, VA: Stylus.

�994

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McKinney, D. (2003, April 14). We need a baccalaureate now. Community College
Week,
4.
Mills, K. (2003). Community college baccalaureates: Some critics decry the trend as
mission creep. National Cross Talk. Published by the National Center for Public
Policy and Higher Education. Available at www.highereducation.org/crosstalk/
ct0103/news0103-community.html
Pincus, F. (1980). The false promise of community colleges: Class conflict and
vocational education. Harvard Educational Review, 50{i), 332-361.
Rhoads, R. A. &amp; Valdez, J. R. (1996). Democracy, multiculturalism, and the commu­
nity college. New York: Garland.
Roksa, J. (2006). Does the vocational focus of community colleges hinder students’
educational attainment? The Review of Higher Education, 29{4), 429-526.
Samels, J. &amp; Martin, J. (2004, April 12). One step back to take two steps forward.

Community College Week, 76(18), 4-5.
Schneider, C. (2005), Liberal education: Slip-sliding away? In R. Hersh &amp; J. Merrow
(Eds,), Declining by degrees: Higher education at risk (pp, 61-76), New York:
Palgrave,
Townsend, B, (2005), A cautionary view. In D. Floyd, M, Skolnick, &amp; K, Walker
(Eds.), The community college baccalaureate: Emerging trends and polity issues
(pp. 179-190). Sterling, VA: Stylus.
Walker, K. (2001). Opening the door to the baccalaureate degree. Community
College Review, 29(2), 18-28.
Walker, K. &amp; Floyd, D. (2005). Applied and workforce baccalaureates. In D. Floyd,

M. Skolnick, &amp; K. Walker, (Eds.), The community college baccalaureate: Emerging
trends and policy issues (pp. 95-102), Sterling, VA: Stylus.
Wattenbarger, J. (2000, April 17). Colleges should stick to what they do best.

Community College Week, 72(18), 4-5.
Zwerling, S. (1976), Second best: The crisis of the community college. New York:
McGraw-Hill.

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                    <text>THE COnSTITUTIOn
the 2oD-vear revolution

Casper College Social Science Seminar—March 13-14, ’86

' ^Constitution
, Cons^ution
Cons^^on
"Consti^^n

consTiTumr

�July 4, 1776

Declaration of Independence signed.

November 15, 1777

Articles of Confederation signed by the
Continental Congress.

January 21, 1786

Virginia proposed a convention.

September 1786

Annapolis Convention.

February 21, 1787

Continental Congress called for revision
of the Articles of Confederation.

May 14, 1787

Constitutional Convention met.

September 17, 1787

Constitution signed.

July 2, 1788

Ratification by three-fourths of the States.

�THE CONSTITUTION:
THE TWO HUNDRED YEAR REVOLUTION

Casper College
Social Science Seminar

All seminar events &gt;«ill be held in the Krampert Theatre.

�Thursday, March 13
9:00 a.m.

Seminar Welcome.
Dr. Loftin, President, Casper College

9:10 a.m.

Dr. Ralph Ketcham
“James Madison and the Constitution”

10:15-10:30 a.m.

Refreshments

10:30-11:45 a.m.

Panel on the Right to Privacy:
“Watching the Watchers”
Moderator: Dr. Jose Peer
Members: Judith F. Krug
Frank F. Fowle, III
Dr. Joan Hoff-Wilson
Dr. Victor G. Rosenblum

1:30 p.m.

Richard Cohen
“Whose Truth: Censoring the Press”

2:45-3:00 p.m.

Refreshments

3:00-4:15 p.m.

Panel on Censorship:
“Sleaze: You’ll Know It When You See It”
Moderator: Charles Levendosky
Members: Judith F. Krug, with a
15 minute presentation
Richard Cohen
Victor G. Rosenblum

8:00 p.m.

Rosewood Trio
A short concert of Francoeur and Mozart

Frank F. Fowle, III
“The Declaration of Independence”

�Friday, March 14
9:00 a.m.

Dr. Joan Hoff-Wilson
“Women and the Constitution”

10:15-10:30 a.m.

Refreshments

10:30-11:45 a.m.

Panel on Church and State:
“Sacred Politics and Secular Religion”
Moderator: Dr. C. B. “Scott” Jones
Members: Dr. John D. Meredith
Reverend John H. Gerberding
Dr. Ralph Ketcham

1:30 p.m.

Victor G. Rosenblum
“Interpreting the Constitution: Whose
Constitution Is It?”

2:45-3:00 p.m.

Refreshments

3:00-4:15 p.m.

Concluding Panel
“The Next Two Hundred Years”
Moderator: Dr. C. B. “Scott” Jones
Members: Judith F. Krug
Dr. Victor G. Rosenblum
Frank F. Fowle, III
Richard Cohen
Dr. Joan Hoff-Wilson
Dr. Ralph Ketcham

�Ralph Ketcham
A.B., Allegheny College; M.A., Colgate University; Ph.D., Syracuse
University. Dr. Ketcham is a Professor of American Studies and Public
Affairs at Syracuse University with professorships in both the History
and Political Science Departments. He has been a popular visiting
lecturer at many other universities both in the United States and
abroad.
Professor Ketcham is interested in American intellectual history and
political theory, as well as the history of the American revolutionary
and early national period. Author and editor of numerous books, the
most recent is PRESIDENTS ABOVE PARTY: THE FIRST AMERICAN
PRESIDENCY 1789-1829. Professor Ketcham is also widely recognized
for his biographies of Franklin and Madison.

�Richard Cohen
Richard Cohen is a syndicated columnist for The Washington Post
and to other newspapers throughout the country, including the Casper
Star-Tribune. He writes on a variety of topics.
Cohen joined The Post in 1968 as a general assignment reporter.
He has since covered national politics and, along with syndicated
columnist Jules Witcover, wrote A HEARTBEAT AWAY: THE
INVESTIGATION AND RESIGNATION OF SPIRO T. AGNEW (Viking,
1974).
Before joining The Post, Cohen worked for United Press International
in New York City.
He was born in New York, attended Hunter College, New York
University and the Columbia University Graduate School of Journalism.
He is married to Barbara Cohen, the Director of News and Public
Information for National Public Radio.

�Joan Hoff-Wilson
B.A., University of Montana; M.A., Cornell University; Ph.D., University
of California at Berkeley. Currently the Executive Secretary of the
Organization of American Historians, Dr. Hoff-Wilson previously taught
at a number of American universities. She is the author of 37 articles
and 9 books, the most recent is BALANCING THE SCALES;
CHANGING LEGAL STATUS OF U.S. WOMEN FROM THE COLONIAL
PERIOD TO PRESENT.
Dr. Hoff-Wilson has been involved in a number of special projects
on v»/omen, the most recent, “Women and the Constitution,” was a
seminar for college faculty held last summer as part of the Project
’87 series.

�Victor G. Rosenblum
B.A.and LL.B., Columbia; Ph.D., California. Currently Dr. Rosenblum
is Professor of Law and Political Science at Northwestern University
and director of their Law School Graduate Studies Program. Dr.
Rosenblum has taught for a number of universities in both the United
States and abroad. He has also served as Associate Counsel for a
subcommittee of the United States House of Representatives and as
President of Reed College.
Long active in professional associations, Professor Rosenblum
recently became President-Elect of the American Association of Law
Schools.
He is the author of more than a dozen major articles and 4 books,
the most recent is THE MAKING OF A PUBLIC PROFESSION. Of
special interest to this audience is his book, CONSTITUTIONAL LAW:
POLITICAL ROLES OF THE SUPREME COURT.

�Rosewood Trio
The Rosewood Trio, featuring Curtis Peacock (violin), John Kirk
(cello), and Betsy Taggart (piano) is one of the finest musical
ensembles in the State of Wyoming. In our celebration of the
constitutional era, they will perform two selections contemporary to
our founding fathers.
Trio in E major ....................................................... Francois Francoeur
Adagio
Courante
Sicilienne
Rondeau

Trio in B flat K. 502
Allegro
Larghetto
Allegretto

Mozart

�Frank F. Fowle, III
B.A., Trinity Coiiege; J.D., Washington University. Mr. Fowle is in the
tradition of the ancient bards who tell of the deeds of heroes. This
acclaimed dramatic performer presents one-man shows which bring
the classics to life for audiences throughout the United States. When
Frank Fowle speaks, history lives. Since 1980 Mr. Fowle’s unique art
has enriched audiences more than 500 times in 45 states.
For his Casper audience he will present a gripping one-man
performance of the Declaration of Independence, an authentic and
heroic expression of the American will for all time. His 50 minute
performance is designed to bring alive the energy of the revolutionary
and constitutional era we celebrate in this bicentennial program.

�The Children’s Corner
This year the Social Science Seminar is very pleased to present an
enriched experience for children of all ages. Kathy Stippich, a
University of Wyoming student in American Studies and Early
Childhood Education, will conduct a workshop with game activities
for children of the seminar audience. These activities, which will run
at the same time as the seminar programs, will involve games, toys,
and recreated artifacts of the 18th century, including rag, corn husk,
and corn cob dolls, stick horses, top, and games such as Put and Take,
Ticktacktoe, Fox and Geese, and Checkers. Children can listen to
stories, use horn books, and many other activities. Parents are invited
to allow their children to experience these recreations of our historic
past.
These activities will be held in the Krampert Theatre, room 115.
Children are requested to wear soft-soled shoes.

�Additional Seminar Participants
John H. Gerberding, is Pastor of Grace Lutheran Church in Casper.
B. A., Yale University; B.D., Lutheran Seminary.

C. B. “Scott” Jones, is currently a member of the staff of Senator
Claiborne Pell. His special interest is applied anomalous phenomena.
Past activities include: Instructor of Political Science at Casper
College, a Naval career, and private sector research. A.B., George
Washington University; M.A., University of Maryland; Ph.D., American
University.
Judith F. Krug, is director of the Office for Intellectual Freedom of the
American Library Association. In addition to her professional
responsibilities, she is an active member of Phi Beta Kappa and Beta
Phi Mu. Mrs. Krug is a noted speaker and author in the area of
intellectual freedom; her articles on this subject have appeared in
national library and education journals. B.A., University of Pittsburgh;
M.A., University of Chicago.

Charles Levendosky, is employed by the Casper Star-Tribune as
editorial page editor, columnist, and arts editor for the annual Arts
Edition. He is noted as a poet, essayist, author, and editor. B.S. and
B.A., University of Oklahoma; M.A., New York University.
John D. Meredith, is an Instructor of Anthropology at Casper College.
B.A., University of Colorado; M.A., Harvard University; Ph.D., University
of Arizona.

Jose Peer, is an Assistant Professor of Political Science at Northwest
Community College in Powell. He has been particularly active in the
Wyoming Council for the Humanities. A special interest of his is
Madison and the founding of the Constitution. B.A. and M.A.,
University of Nevada; Ph.D., Washington State University.

�Appreciations

We thank the administration, faculty, and staff of Casper College
whose support continues to make the seminar possible.
We thank the staff of the Goodstein Foundation Library for their
extra help this year.
We thank Wilhelm Ossa’s art students who have produced posters
and covers. Dawn Marie Potter, Karen Mae Sloan, and Mark Blaine
Williams had their covers selected for publication.
We thank the seminar participants for their words and thoughts.
We thank the public for coming to listen.

Most of all we thank those extraordinary men whose efforts
produced the Constitution which we analyze and celebrate during this
bicentennial.

Dave Cherry
SEMINAR DIRECTOR

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