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AM

Conversations

AMCIUCAM SOCIOLOCAOU AS$OCMTfOM

Teach Softly and Debunk with
a Big Stick: A Response to
“Evolution, Biology, and
Society: A Conversation for
the 21st-Century Sociology
Classroom”

Teaching Sociology
38(1) 50-53
© American Sociological Association 2010
DOI; lO.1177/0092055X09354075
http'7/ts.sagepubcom

®SAGE

Chad Hanson'

I would like to begin by thanking Richard
Machalek and Michael Martin. Their work serves
as a reminder that our discipline is diverse and
dynamic. I appreciate the effort to urge us to
include genetic concepts in lower-division courses,
but I do not share the enthusiasm for sociobiology.
In what follows, I suggest that the call to include
genetic principles in the sociology curriculum is
part of a historic effort to discuss social patterns
in terms that are individualistic, and in the end I
offer my views on the role of freshman-level
courses in an academy where the boundaries of
fields are shifting.
I reviewed Machalek and Martin’s (2010) essay
in the spring of 2009. Al that time, I felt surrounded
by the field of biology. The year marked the bicen­
tennial of Charles Darwin’s birth, and also the
150th anniversary of the publication of On t/ie
Origin of Species. Television news covered the
occasion, and the blogosphere buzzed with discus­
sions of Darwin’s contribution to science and
humanity. The completion of the Human Genome
Project added meaning to the event, and in the
wake of that accomplishment. Social Forces (Guo
2006) and the American Journal of Sociology
(Bearman 2008) both published issues committed
to exploring the link between genes and behavior.
A story even appeared in the Chronicle of Higher
Education, boasting a subtitle that claimed,
“Genetic research finally makes its way into the
thinking of sociologists” (Shea 2009).
Machalek and Martin’s suggestions for teaching
hinge on the thought that 21st-century break­
throughs in biology now warrant the inclusion of

genetic concepts in our lower-level classes.
But there has been no revolution in the field
of sociobiology. The preceding suggestions are
instead part of a slow but long-running attempt to
use biology to explain or account for human trails
and actions. The attempt begins, arguably, with
Herbert Spencer’s 19th-century social Darwinism;
the effort runs through the 20th century with the
controversial publication of books such as The
Bell Curve (Hermstein and Murray 1994); and
the line of thought continues here in the 21st cen­
tury, up to and including this very conversation.
There is nothing new about attempts to use
genetics to interpret social life. For example,
when Machalek and Martin present biological
concepts for faculty members to include in soci­
ology courses, the citations date back 27 years or
more. When they describe how our personal
traits grow out of an interaction between genes
and the environment (p. 42), they quote from
Sociobiology and Behavior, a 1982 book by
David Barash. When they mention that we pos­
sess a nearly universal potential for language
(p. 42), they turn to the 1975 work of the linguist
Noam Chomsky, and when they explain how
human beings are biologically prone to develop
skills that allow us to detect behaviors such as

'Casper College. WY. USA

Corresponding Author:
Chad Hanson, Casper College. Department of

Sociology. 125 College Drive. Casper. WY 82601, USA
Email: chanson@caspercollege.edu

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�Hanson

51

lying and cheating (p. 42) they cite a study con­
ducted in 1966.
Machalek and Martin are right to point out that
there is an increasing tendency to look toward
individuals and their unique biology to e?q}Iain
social behavior, but that tendency has not been
driven by persuasive new research or evidence.
The completion of the Human Genome Project
marked a significant breakthrough; however, that
undertaking concluded that humans are 99.9 percent
identical. Even though that still leaves room for
wide-ranging variety, the finding suits most soci­
ologists, as we tend to assume that our similarities
outweigh our differences, at least at birth.
The heightened focus on genetics has resulted
not from new, compelling explanations of behav­
ior but rather from a shift of emphasis in our soci­
ety. Geneticists and sociobiologists have been
more successful than others when it comes to con­
vincing the public of the value of their work and
perspective. Alvin Gouldner (1970) first discussed
this matter almost 40 years ago. He suggested.

The most basic changes in any science
commonly derive not so much from the
invention of new research techniques, but
rather from new ways of looking at data
that may have long existed. Indeed, they
may neither refer to nor be occasioned by
“data,” old or new. The most basic changes
are in theory and in conceptual schemes,
especially those that embody new back­
ground assumptions. They are thus changes
in the way the world is seen, in what is
believed to be real and valuable, (p. 34)
At this stage in our history, the genetic explanation
for behavior enjoys a privileged position in the
marketplace of ideas. An unschooled observer
might ask why we do not turn to the humanities
for an understanding of the human condition, but
I have doubts about whether the editors of the
American Journal of Sociology have plans to pub­
lish an issue with the American Academy of Poets.
With few exceptions (Miley 1988; Moran 1999)
I am also unaware of any “Conversations” in
Teaching Sociology in which authors plea for the
inclusion of poems or sonnets in the sociology cur­
riculum. For reasons that relate to the exercise of
power, attention is lavished on some fields, to the
exclusion of others. Within the academy, the histor­
ical record is unequivocal: masculine, hypothesis­
testing, hard sciences triumphed over soft, feminine

accounts of social history or personal biography
(Bean 1998).
At present, the fields of biology and medicine
dominate discussions of a broad spectrum of
issues, including obesity, homicide, and alcohol­
ism. Thus, grant money flows toward researchers
who take a genetic approach to such topics. In
the American Sociological Association’s 2005
presidential address, Troy Duster (2006) docu­
mented the difference between grants awarded to
life scientists and those who emphasize the role
of social structure in the analysis of social prob­
lems. The differences were noteworthy. In the
supplement to the 2008 volume of the American
Journal of Sociology, Freese (2008;S28) also
suggested that attempts to understand the link
between genetics and social structure are currently
considered “hip,” and he is correct, at least with
respect to the views of those in a position to award
grants or publish articles. As a case in point,
the Robert Wood Johnson Foundation provided
partial funding for the American Journal of
Sociology's genetic supplement (Bearman 2008).
The foundation’s goal is to improve health care
delivery.
In The Medicalization of Society, Conrad
(2007) suggests that genetic explanations for
behavior are welcomed into public conversations.
He explains that our culture has been primed for
the genetic point of view, because of “an abiding
faith in science, rationality, and progress; the
increased prestige of the medical profession; and
the American penchant for individual and techni­
cal solutions to problems” (p. 8). As a nation, our
assumptions about the underpinnings of our
actions lean toward biological science.
With respect to undergraduate students, socio­
biology is the perspective that they bring with
them to class. In my introductory courses, students
start each semester assuming that violence, greed,
and selfishness are all part of the natural order. In
my courses on marriage and family, students
imagine that new mothers are guided by the
benevolent hand of parental instincts, and when
I teach criminology, I find that students believe
that the high U.S. crime rate is the result of
prolonged, elevated levels of testosterone.
Thus, the question becomes. What are we to do
as teaching sociologists? 1 do not know anyone
who would deny that our lives rest, delicately,
on foundations of biology. Familiarity with one
single case of autism or Alzheimer’s disease is
enough to remind us that we are all trapped in

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�52

Teaching Sociology 38( I)

the web of genetics. For most, the web is support­
ive. For some, it is unthinking and ruthless. Still, I
believe I can speak for at least a subset of us when
I say that we became sociologists because, after
careful thought, we determined that geneticists
will always be limited to explaining a small por­
tion of our similarities and differences. Most of
us surely came to realize that the variables that
shape who we are and what we become are
historic and cultural. We manage our identities
and determine our actions as we observe norms,
enact roles, and share the values maintained
within the groups to which we are meaningfully
attached. As such, are we obliged to include
a wide range of genetic terms and concepts in
our lower-level courses? I say no. I see no need
for an adjustment to the way we address biological
views on human character or potential when we
teach introductory courses.
In my class, 1 take time to talk about the dubi­
ous history of sociobiology. I discuss the most
egregious of the attempts at eugenics. Then I
move to a more immediate application of biolog­
ical principles. 1 tell students that my male pattern
baldness is a sign that my genes are more highly
evolved than those of them with lush, full, apelike
heads of hair. At this point in the term, they know
when I am playing the role of the court jester.
Machalek and Martin paint a more sober picture
of biological research. They work to make a case
that our thoughts and actions often proceed on
the basis of a “common, biological platform shared
by all humans" (p. 42). Of the concepts they
describe, 1 plan to use the “startle response” as
an example of the degree to which our genes deter­
mine our behaviors (p. 43). I know that my students
will appreciate the discovery that people all over
the planet squint their eyes and clench their back­
sides when a firecracker goes off unexpectedly.
Introductory students deserve the best of what
our discipline offers. I realize that priorities are
subjective, but from my standpoint, sociobiology
is not our field’s finest or highest achievement.
There is a place for sociobiology within the disci­
pline, but studies of genetics and social structure
are best reserved for graduate students or upper­
division undergraduates. The population of stu­
dents who take the introductory course have differ­
ent goals than those who enroll in our advanced
classes. Most introductory students are not sociol­
ogy majors. They take our courses as part of the
liberal arts curriculum. The introductory class is
often their only exposure to the field. Thus, the

survey course serves a distinctive role. Students
take introductory biology and psychology along­
side sociology in their freshman or sophomore
years, and at that time we should offer an effective
counterpoint to the views espoused in fields where
attention is focused on individuals, as opposed to
historic and cultural context.
I am sympathetic to the call to cross the bound­
aries of disciplines. My background is interdisci­
plinary, and I cherished the time I spent in pursuit
of a multifaceted degree, but I did not venture
into other fields until after I earned two credentials
in the field of sociology. I benefited from having an
intellectual home, so to speak, and I have done my
best to pass that lesson on to my students. Wellestablished disciplines are needed to make the
most of projects where researchers take an interdis­
ciplinary approach. Each field brings something
valuable to a study—a method or a perspective.
Without strong and unique fields, interdisciplinary
woric simply becomes undisciplined.
No matter where genetic principles are taught
in the curriculum, however, the suggestion to
stay apprised of new biological research is laud­
able. For my part, I have already taken the steps
that Machalek and Martin suggest, although for
different reasons than they had in mind. If discus­
sions with students are part of your courses, then
the views, if not the data, of biologists are already
present in your classroom. We owe it to students,
and we owe it to ourselves, to stay engaged with
scientists working to unravel the mysteries of
genes. I can think of no better way to make our
debunking sophisticated.
With respect to our colleagues in the life scien­
ces, Machalek and Martin are right to point out
that they have begun to see the limits of a narrow,
biological perspective on human endeavors. For
the sake of advancing all the fields of the acad­
emy, we should be in a position to help them bring
social theory and social research to bear on what
are ultimately social problems. That will likely
mean sharing concepts and vocabulary. It should
also mean collaboration on research that brings
out the best in diverse disciplines.
The improvement of our understanding of
humanity gives us reason enough to consider the
data and findings of biochemists and geneticists. 1
keep a quotation from one of my favorite poets in
the top drawer of my office desk, however. It is
a line in a poem by Muriel Rukeyser (1968). In
The Speed of Darkness, she wrote, “The universe
is made of stories, not of atoms” (p. 111).

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�Hanson

53

REFERENCES

Barash, David P. 1982. Sociobiology and Behavior, 2nd
ed. New York; Elsevier.
Bean, John. 1998. “Alternative Models of Professorial
Roles: New Language to Reimagine Faculty
Work.” Journal of Higher Education 69(5): 496512.
Bearman, Peter. 2008. “Introduction: Exploring
Genetics and Social Structure.” American Journal
of Sociology 114(Suppl.): v-x.
Chomsky, Noam. 1975. Reflections on Language. New
York: Pantheon.
Conrad, Peter. 2007. The Medicalization of Society: On
the Transformation of Human Conditions into
Treatable Disorders. Baltimore, MD: Johns
Hopkins University Press.
Duster, Troy. 2006. “Comparative Perspectives
and Competing Explanations: Taking on the
Newly Configured Reductionist Challenge to
Sociology.” American Sociological Review 71(1):
1-15.
Freese, Jeremy. 2008. “Genetics and the Social Science
Explanation of Individual Outcomes." American
Journal of Sociology 114(Suppl.): Sl-35.
Gouldner, Alvin. 1970. The Coming Crisis of ff'estem
Sociology. New York: Basic Books.
Guo, Guang. 2006. “The Linking of Sociology and
Biology.” Social Forces 85(1): 145-49.

Hermstein, Richard and Charles Murray. 1994. The Bell
Curve: Intelligence and Class Structure in American
Life. New York: Free Press.
Machalek, Richard and Michael W. Martin. 2010.
“Evolution, Biology, and Society: A Conversation
for the 21st-Century Sociology Classroom.”
Teaching Sociology 38(1):41-51.
Miley, James. 1988. “By Its Right Name: The
Relevance of Poetry for Sociology.” Teaching
Sociology 16(2): 173-76.
Moran, Timothy Patrick. 1999. “Versify Your Reading
List: Using Poetry to Teach Inequality.” Teaching
Sociology 27(2): 110-25.
Rukeyeser, Muriel. 1968. The Speed of Darkness. New
York: Random House.
Shea, Christopher. 2009. “The Nature-Nurture Debate,
Redux.” Pp B6 Chronicle of Higher Education.
January 9.
Bio

Chad Hanson teaches sociology at Casper College in
Casper, Wyoming. When he is not in the classroom he
studies the behaviors of brook trout; up to his knees in
mountain streams and with a fly rod in his hand. His
book The Community College and the Good Society:
How the Liberal Arts were Undermined and fVhat we
can do to Bring them Back is forthcoming from
Transaction Publishers.

DownMaM (rem hBpJMo.Mgepub.oom al WY0MN6 COMM COLLEGE LBRARIE5 on Jwtuary 27,2010

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                <text>Expression Literary and Arts Magazine, CCA 04.ii.c.2022.01 WyCaC US. Casper College Archives and Special Collections.</text>
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                <text>Casper College</text>
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                <text>February 10, 1970 telegram from from Neil Coulter, U.S. Weather Bureau to Casper Air Terminal expressing sincere thanks and best wishes. This telegram is found in a profile of Weather Service Station #74 outside of Casper, Wyoming where Wardwell Field was located.</text>
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                <text>Records of Weather Service Office Station #74, NCA 01.ii.2003.1. Casper College Archives and Special Collections (Western History Center).</text>
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                    <text>T05tal TcUgvapb-CabU Company

Form 103—W276

THE INTERNATIONAL SYSTEM

No.

POSTAL TELEGRAPH ,

MACKAY RADIO

ISSUED AT

. COMMERCIAL CABLES

ALL. AMERICA CABLES
(PATE)

(CITY)

Received from

_______ ___ ^Dollars

THE AMOUNTOF

TO BE PAID TO

CHARGE

mis MCmy OROER IS ACCEPTED IN

POSTAL TELEGRAPH-CABLE COMP

ACCORmNCC WITH THE TERMS ANO
CONDITIONS OF THE WRITTEN CON.

TRACT THIS DAY ENTERED INTO WITH

mis TELEGRAPH COMPANY.

ER AOENT

�Hovember 4^ 1057

Joseph McGi’ath
EarXaport Terrace
ciailn
lALbXlQ, XreXaM
hear sir:
On October 11,
^2Q.OO to your
Hurst, College
or on© book on

1937, I wired by Postal ieiejrtuh
a&lt;?ent, Mias K» Kayes, 4 Laurel
Food, Cork, Xi*el&amp;nd, in payiiient
the October e7th rnce,

Alao on October 11, 1 wired yexu* e^^ent, Mias K«
Hayes by Western Union T©l©^;raph "On© Part £• A*
hordin. One Part, C# A, Starkey, Ten Parts. For
b. lliuty.”

X had o;^eoted to received aoknowledgeoient
this
reiaittanoe at least by October 27th, but X have not
received si&lt;.oh notlc© to date*

Your agent, MIbb Hayes, iias handled remittances for
me In the paat&gt; and X have reoelved an aoknovledge*
moot in due time.

Can you, or will you advise me at your convenience.
If this transaction was properly recorded, I am
anxious to have this Information because of futire
events. If it le properly handled, it seems to ms
the most satisfactory way of nandlln^ ti^o matter.
Thankin?: you, 1 am
Very truly yours.

�</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3354">
                  <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/"&gt;http://rightsstatements.org/vocab/NKC/1.0/&lt;/a&gt;</text>
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                  <text>Roy B. Minty was a livestock broker out of Casper, WY. His office was located in the lobby of the Henning Hotel. Researchers will find letters and telegrams exchanged between Minty and Draper and Draper Incorporated Wool out of Boston, Massachusetts among other items of potential interest to the sheep and wool industry in Wyoming during the 1930s. Minty's papers consist of correspondence, data on Wyoming sheep ranchers from 1934, correspondence in regard to the Careyhust Ranch from 1937-1939, information on a Wind River Day School lamb sale, as well as ledgerbooks, settlement slips, bills of sale, contracts, agreements, and more. These records date from the late 1920s to the late 1930s.</text>
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              <elementTextContainer>
                <elementText elementTextId="3915">
                  <text>Archivists are happy to assist anyone with accessing the physical or electronic copies of these records. The Casper College Goodstein Foundation Library is glad to grant uses of this material that it actively manages and cares for and will provide its publication policy upon request.</text>
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              <name>Identifier</name>
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                    <text>QNB BLy FISHER TO ZEN
Wrif+eiA by

HltAKSOK

it r a

i^riend Dan throws parties in the summertime.
F Z
They are the big events of the season. People
mill around the backyard drinking beer, laughing, and asking

questions about politics and gardening. Last August, on a run
from the yard to the kitchen, Dan bumped my arm by
_

accident. His eyes lit up, he said. “Hanson,** and

then he vanished into the basement.
Seconds later, I heard his voice bubbling from below.
He said, “Hanson. Come down here. I want to show you
something.**

At the bottom of the stairs, he stood holding a tube made

out of thin metal — 2 inches thick and a little more than
2 feet long. Printed on the side were the words, “Tenkara
U.S.A."

I asked, “What is it?"
He said, “A fly rod.”
He unscrewed one end of the tube and pulled out a short,
black stick with a wooden handle on the end.
He repealed, “It’s a fly rod.**

11)6

�“Dan. That is a small, black wand.
Do the kids have you reading the Harry
Potter books again?’’

He popped a cap off of the tip, and

then he started pulling thin, telescop­
ing sections out of the hollow staff. The

pieces kept coming, one after another.

When he finished, the rod extended

out 12 feet. He passed the handle my
direction.

“They’re

Japanese.

My

sister

worked on a project for the company
that imports them."
“Where is the reel seat? Where are

the guides for the fly line? Why is it so
long? Is this a cane pole?”

In the next two minutes, Dan
explained how Japanese fly fishers tend
not to use reels. They tie 10 or 12 feet
of braided line to the end of their rods,
and then they fling their flies like

Huckleberry Finn.

Daaaaaaaaad!
Upstairs, five kids were chasing
each other with implements from the

garage. Dan set the rod against a chair

and ran upstairs to quell the mayhem.
Maybe it’s because I was drinking my

third beer, and the situation felt sur­
real, or maybe it’s because I’m not
receptive to new takes on old tradi­

tions, but either way I didn’t think too
much about the telescoping pole. After
my brief introduction, I forgot about

Tenkara.
Lynn and I camp on the west side of

the Big Horn Mountains in the fall. In
September, elk come out of the high
country to bugle and mate in the rolling
juniper and sagebrush. For three days

we hike along ridges and down to the

bottoms of valleys. We stroll through

the woods and walk onto the prairie —

Big Sky Journal 107

�In tkc next two minutes^ Dan explained kow Japanese fly fiskers tend not to use
reels. Tkey tie lo or 1£ feet of kraided line to tkc end of tkeir rods/ and tken

tkey fling tkeir flies like Hucklckerry Fi nn.
listening. Shrill horns trumpet across the land.

We make camp on a sandbar in the middle of Sleeping

I say, “No. I did not check the car. It is not in the car.
It’s on my desk.”

Bear Creek. There are rapids on either side of the island, so

I cleaned my line two days before, and then set the

it’s easy to walk across the creek on the tops of stones. We
carry our gear to the site, pitch the tent and build a fire in
the sand at water’s edge.
This year it takes longer than usual to haul our stuff to
the campsite. As we get older, we seem to “require” more

“Aaagh.”
I join Lynn next to the campfire. I stew and pout for

equipment: comfortable chairs, a deluxe coffee maker, a
cooler full of small-batch beer. When the tent is set up

15 minutes. I hold my hands up near the flame. While I
watch the fire leap from the sand, a trout rises on the water

and the fire is started, I ask the perennial question, “Do
you mind if I go fishing?” It doesn't bother Lynn. The

downriver. That is too much. I tell myself, “I have to figure
something out.” I sift through my fishing bag and find a

truth is, once the fire is started, she plants herself next to
the flames, and then nothing comes between her and the
radiating heat.

spool wound with tippet material. I pick it up and am struck

by the thought of Tenkara. I start to wonder if I need a reel.

I put my fly rod together and open up my fishing bag.

I cut a 10-foot section and fix it to the last eyelet at the tip
of the fly rod. Then I tie a bug to the end of the line.

It only takes a moment to rifle through the whole entire
thing. Then I go through the pockets.

the creek slows down and forms a pool. A school of trout

I cannot find my reel.
Lynn asks, “Did you check in the car?”

108

reel in front of me so I could admire my attention to detail.
Then I packed for the trip and left the reel beside my com­
puter.

1 crouch and sneak upstream. Above the whitewater,

hold themselves above the point where the current dives
into the rocks.

�She said, “You are a nut. Grab a beer and find some

I attempt to make a cast, but the effort is a disaster.
The timing is different from anything that I have tried.

firewood.”

Without a fly line, the tippet lingers in the air over the
creek. 1 decide to practice on the shore. It feels like I am

At home, I start to look for information about Tenkara. It

in slow motion, but I fall into a rhythm after five minutes.

turns out there is just one group that promotes the practice.

1 discover it is possible to fling the fly: flick ... wait, flick

Tenkara U.S.A, maintains a Web site with information

... wait, flick ... wait. It seems

about the history of Japanese

ungraceful, but it works. I walk

fishing, educational videos, and
a catalog complete with flies

toward the stream with the tip­
pet swinging back and forth.
When I drop my fly on the

and rods.
In English,

the

word

water a trout swims up to the

“Tenkara" translates to some­

surface. Sip. Tug. The two of us

thing like the phrase, “From
the sky." Years ago, the Japanese

are connected.

discovered that most trout are
caught within 10 or 20 feet

Out of habit, I reach for the
reel with my left hand. There

of an angler. Culturally, the

is no reel. There is no reel?
1 mutter, "Uh. Oh." The trout
scrambles through the pool

Japanese are also given to ascet­

while I think about what to do

icism, and it is the combination
of sober assessment and love

next, but he’s not interested
in fighting. I set the rod down

of austerity that gave rise to
Tenkara. It turns out that it

and then draw him toward the

doesn’t take much gear to make

shore. This trout did not mind

a fly fall onto the water 15 feet

that I left my reel at home. I

from where you stand.

release him into the pool and he

A Tenkara fisher brings

rejoins his companions.
During the next half an

a minimal amount of equip­
ment to the river — a pole, a

hour, in the horizontal light of
dusk, I catch four more trout

braided line, and typically one
type of fly. One type of fly? The

with 10 feet of tippet tied to
the end of my custom-made
McFarland rod. I suspect that
I just voided the manufactur­
er’s warrantee by admitting as
much, but what the heck. It's all

enkara fisker brings a

minimal amount or equipment to
tke river — a pole/ a kraiJeJ
-inc/ and typically one type of fly­

I could do, and it was fun. With
a successful cast I could lob the fly no more than 15 feet.

That meant I had to crouch on shore, slink over rocks, and
creep up behind unsuspecting fish. Casting with no fly line
or reel changed the nature of the angling experience.

Japanese do not strive to “match
the hatch.” They learned a key
lesson over the course of gener­

ations: trout like insects. If you
present a fly properly, and the
timing is right, one bug works

about as well as another, espe-

daily on creeks in remote locations. Each Tenkara fisher
has a favorite fly, but they’re all dry and they don’t carry a
variety.
When I started reading about Tenkara, the philosophy

Back at camp, I boasted to Lynn about the brook trout

gave me a sense that I had come home. I’ve always felt

that I caught, and I described the technique born out of

under-dressed because I do not wear a fishing vest full of

necessity.

4,000 different fly patterns. I suddenly felt justified, with

Big Sky Journal 109

�respect to my choice to cast an Adams in nearly every cir­
cumstance.

a weekend in October. Jackson is stunning. The town sits

at the catalog. The rods all telescope. They shrink to less

underneath the Teton Range. The rugged peaks rise over
the village, serving as a reminder of a time when the Earth
sought to reach up toward the sky.

than 20 inches, and they extend from 11 to 13 feet. There
are six models to choose from. Like a good consumer, I

It’s a good place for Lynn and I to recreate. We both
like to drink coffee and the town hosts several fine cafes.

began to analyze each rod with an eye toward making sub­
tle distinctions. I spent two hours trying to weigh the costs

The landscape offers me a chance to fish and ride my
mountain bike. Lynn likes to watch animals, and from that

and benefits of each rod's length and characteristics.

standpoint, it is the best destination in North America. My
wife is also an artist, so she likes to peruse the galleries to

After growing familiar with Tenkara, I started to look

Then 1 read a piece of advice in one of the forums

posted on the Tenkara Web site. One of the group’s propri­
etors wrote, "Don’t sweat the decision. Each rod is good.
Each one will serve you well. You’ll have fun no matter
which model you choose." That sounded reasonable, so I

chose the one described as an "all-arounder.” I ordered a
12-foot "Ebisu." I liked the thought that it was designed

without a narrow purpose in mind, but the real selling

see the work of regional painters. She draws inspiration
from others, much in the same way that writers read out­
side of their genre.
I like to look at paintings, too. But I do not enjoy art as
much as Lynn. After I’ve seen 40 renderings of the Grand

Teton and its surrounding peaks. I'm ready for a change of
venue. Lynn understands my short attention span where

point was the wooden handle — carved from red pine
grown on the side of a mountain in Japan.

paintings are concerned, so when I ask if I can take an

This fall my wife and I drove over to Jackson Hole for

The Buffalo Fork drains the Continental Divide east of

afternoon to fish the Buffalo Fork River, she says, "What
a good idea."

Gallery
Saluting flyfishers all around the world

Enter into the world of

Parks Reece's
Surrealism, Satire,
Commentary, and utterly

“Untamed Imagaination”

feel free To LAUGH
119 South Main St Livingston, MT
Tel. 406.222.5724 VAMvu.parbsreece.eom

1 10

Trophy of the Velloivstone

�Teton National Park. It flows through

a series of meadows before it pours
into the Snake. It is late October, I
am standing in what should be one of

the process begins to seem ordinary.
I forget about the fact that I am not

using a reel, and it occurs to me that
this style of fishing is utterly silent.

the coldest valleys in the nation, and

With no clicks or whirs from

I’m wearing cut-offs and a tee shirt. It

is 70 degrees, the sun is shining, and

a reel to draw my attention, I find
myself focusing on the sound of air

the air is calm.

rustling through the sagebrush and

I can smell the freshly carved red
pine when I take the Tenkara pole

prairie grasses. I am moved to look
up at the dry leaves that remain on

from its container. I extend each sec­
tion out until the rod stands 12 feet

the branches of cottonwoods. I’m not

tall. I tie a 10-foot length of braided
line to the tip of the pole. Then I add

a tippet and a fly. While I am in the

making a sound, and I find myself in
a moment of suspension. My ears tell

ELICHAI

my eyes where to look and my mind
reaches out toward the water, through

FINE JEWELRY

parking lot I practice switching the
rod back and forth. The fly swings

the treetops, and upstream beside the

slowly through the air and wafts onto
the ground like a sparrow feather.

As I relax into the scene along the
bank of the Buffalo Fork, it occurs to

When I reach with my arm I can loft a

me that a moment of silence is the
highest tribute we can pay to a person

cast as far as 20 feet, but no farther. I
start to realize this technique is going

shore.

to take more strategy than I am accus­

or place. It’s a deep and solemn way
to offer an acknowledgment. We say,

tomed to using.

“Let us have a moment of silence.’’

On the shore, I begin to look for
a pocket of water that could hide a

official method of concentration — a

school of trout. But I notice the water

level is low on account of a long and
dry summer. The stream looks like it’s
been stripped to its skeleton. Deep

Many religions accept quiet as an
means of touching the divine.
When I was young, I used to
watch the Roland Martin fishing

runs shrunk into capillaries. I walk

show. During one of the episodes, I
heard him declare: “You can’t catch

the bank looking for a place to cast

a fish if your line is not in the water.”

a fly, but the river doesn’t offer any
feeding lanes or refuges for trout —

I took the message literally. Most of

nowhere to toss a bug. Still, for the

the time, if I am near a body of water,
my line is in motion. Even so, after I

sake of practice, I throw my line onto
the water.

finish practicing with the new rod, I

The left side of my body starts to
feel neglected. Once again. I’m fishing

see a trout.
I let my ears lead me upstream. I
fish for an hour, and I spot several fish

with no reel, so there’s no job for my
left arm. I hold the pole with my right

keep my fly off the current unless I

holding in the deeper runs along the

hand. I swish it back and forth to

bank, but I can’t compel a fish to rise.

generate enough momentum to propel

The trout are reluctant to come out

the line. It takes 20 minutes, but then

in the bright afternoon sun. They’re

Big Sky Journal 111

�Wken 1 started reading akout Tcnkara/ tke pkilosopky gave me a sense that 1 had
come kome. 1 ve always felt undcr^dressed kccause 1 do not wear a Gsliing vest full
of 4/000 different fly patterns. 1 suddenly felt justified/ witk respect to my ckotce to
cast an ?\dams in nearly every circumstance.
Snake River fine-spotted cutthroats. I’ve only caught a few
of them. Before I knew what they were, I called them "blue-

rod bends and bounces with the fish as he wages a fight.
Tenkara poles are soft and flexible. Even if you were

back" trout. When you see them through the water, their

backs appear notably blue. They’re distinct from the well-

inclined to, there is no way to dominate or redirect a fish,
and I decide that’s just as well. It takes three minutes,

known Yellowstone cutthroat. Historically, their range was

maybe more, but eventually I lure the trout toward the

limited to the Snake and its tributaries. They are handsome
fish. Their smoky blue backs complement their tangerine
pectoral fins.

bank. It’s a fine-spotted cutthroat. The fish looks healthy in

It’s getting late, and I consider hiking back to the car,
but upstream I notice a stretch of river where the current is

diverted through a channel running in between a boulder

The return trip to Jackson takes half an hour. It is

and a half-sunk cottonwood. At the bottom of the channel,
the water drops over a ridge and forms a pool with a surge

nearly dark by the time I make it to our hotel room. When

of current swirling into its center. I creep along shore, doing

of a book she bought while I was on my fishing trip. It’s a

my best to avoid casting a shadow onto the surface. When I

collection of essays on the lives and personalities of sand­

get close, I swing the pole into motion. 1 drop the bug onto

hill cranes. I pour a glass of water at the sink and join her
outside on the porch. We are quiet for a minute. Neither

the river as it pours over the ledge at the top of the pool.

The water sweeps the fly downstream for a moment — then
a strike. A fish takes a swipe at the bug.
The trout swims for the deepest part of the pool. My
112

spite of the low water. His orange fins send a smile across
my face. I shake the hook out of his jaw, and then he slips
back into the river.

I return, I find Lynn on the balcony. She’s reading a copy

one of us says anything. I start to feel my ears straining
involuntarily. I think I hear my breath, but then I wonder
— maybe it belongs to her.

�</text>
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