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                    <text>PistDEIS
Kyle Haymond
i stand still.

light penetrates the translucent
paper-thin skin wrapping

there are six aluminum pistons

copper stuffed bones

protruding from my back

while limp arms hang

pumping persistently

grazing the skin

idly bearing impotent

tight vertebrae between

wind chime fingers

the oiled orifices
with dull clicks

my mouth is exhausting

huffing and choking out dark
black oil drips

heavy smoke through

streams of iridescence

jagged teeth

down the emaciated

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valleys of my back

and organic wheezing

and down long stilt legs

into the basin

a mother-of-pearl gloss

of my shadow

inhabits my sunken glass eyes
in their skull pits

140

Expression Magazine

�Pistons

blind yet probing
with short circuit twitching

snow falls from cloudless starry black into soft

blankets of white
i shiver in the slow storm that promises to bury
everything
sound reverberates from deep below the barren

crust of moon-earth
a bassy rumble the same timbre as the mechanical

hum of my bird heart

iam one of many
and my pistons pump

without rest

for the Hell Engine

65th Edition

141

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                    <text>Place .. .The Final
Frontier
by Chad Hanson

n most campuses, mine included, sociology depart­
ments teach courses that serve as part of a liberal
arts curriculum. Therefore, in sociology, we take
a service-oriented approach. Students from all over campus enroll i
On one level, I find it rewarding to know that we include my discipline in a wide
assortment of degrees, but the focus on service also puts me in the position of field­
ing questions from colleagues, with respect to how and when to deliver classes. In
particular, as the chair of a department, I receive requests to teach more sections
and a wider range of courses on the Internet.

O

During the past five years, when asked whether to offer more classes online I
have answered, “No,” but when I say that, my colleagues ask: “Why not?” I find
the second question harder to answer. Those who favor face-to-face courses often
do so for intuitive reasons. In spite of the technological changes taking place in our
culture, some of us appreciate campuses and live people in real classrooms, but we
rarely communicate the rationale for such a preference. In The Great Good Place,
Ray Oldenburg suggests that we do not currently value physical spaces. He points
out, with regard to locations where people gather, “We are inadequately equipped
to defend even the idea of them.”’
In this era, where we scrutinize the outcomes of postsecondary schools, we pay
scant attention to the value of spending time within the walls and on the grounds
of our institutions. We actually reached a point where we mock the enterprise.
Chad Hanson is chair of the Department of Sociology and Social JVork at Casper College, in
Casper, fVyoming. His scholarly workfocuses on the social and cultural role ofcolleges and univer­
sities. His recent books includeTht Community College and the Good Society and In Search
of Self: Exploring Student Identity Development (Editor). He is also the author of award­
winning collections ofessays and poems. For more information, visit: www.chadhanson.org.

SUMMEK 2015

THOUGHT &amp; ACTION

30

�SPECIAL FOCUS: THE PUIPOSE OF HI6HEI EDUCATION

We now refer to the traditional classroom experience as “seat time,” and when
you reduce education to something that takes place on your backside, it begins to
sound absurd. Thus, most of us find it difficult to give thought to, let alone study,
what it means to spend time on a campus in the company of others.
Through the growth of online courses and degree programs, we have shrunk
the proportion of students who participate in schooling as a real, as opposed to a
virtual undertaking.^ This situation could be a tragedy or it could be acceptable. At
the moment we do not know. Because we rarely conduct research on the meaning
of the campus experience, we have been left to simply watch it disappear, without

The classroom experience as ''seat time,.." When you
reduce education to something that takes place on
your backside^ it begins to sound absurd.

the ability to comprehend the consequence of its absence. In what follows, I exam­
ine how we came to where we stand today. I also suggest that we shift our efforts
in outcomes assessment toward the question of what it means to spend real time
with classmates, and a teacher, in the name of education.
THE PURPOSE OF PLACE

Over the course of human history, nations worked to provide open spaces
where members of the public could exchange their views, find common goals, and
learn from each other. The construction of significant places—grand coliseums
and amphitheaters—were seen as a key to the promotion of civic-mindedness.
Likewise, in our own past, Americans paid attention to the role that a campus
serves as a “third place” between home and vocation. The pillars and arches of
historic campus design reflect the degree to which we valued forums where diverse
bodies of students and faculty came together.
Historically, we sought to create a public institution when we built a college
or university, but today we see schools in a different light. As states decrease
spending on our institutions, we are more likely to see education as a private
investment.’ At the same time, we are also likely to view the outcomes of school­
ing from a personal and psychological standpoint, as opposed to seeing them in
social or cultural terms. We concentrate our assessment of students on cognitive
and statistical outcomes. We often reduce studies of education to psychometrics or
cost-benefit calculations. That is in part because we prefer the sciences to the arts,
which tend toward moral and aesthetic matters.*' Education is a human enterprise,
so an outside observer might wonder why we do not turn to the humanities for
an understanding of our work in schools, but we prefer the instrumental and the
quantifiable.

40 1 TIE NEA RICHER EDUCATION JOURNAL

�PLACE ... THE FINAL FRONTIER

The assessment movement beginning in the late 20th centuiy did a good deal
to draw attention to students and their development, at a time when institutions
focused, perhaps too much, on externally funded research. Since then, however,
the movement appears to have replaced one single-minded focus with another.
In the case of assessment, we established a consensus around the thought that
cognitive learning outcomes were the sole determiner of our success. The focus on
cognition suited faculty and staff in the early stage of the movement. We found
learning easy to measure. We administer tests. The results are convenient. Our
numbers stack up well in charts and graphs. Simple. Like the businesses that often

With our thoughts narrowlyfocused on ourproduct^
lost interest in the process through ^hich
students become educated.

serve as our model, we were marching on well-trodden intellectual terrain. The
assessment movement gave us a purpose and a product—learning outcomes.
The impact of this approach has been profound. With our thoughts narrowly
focused on our product, we lost interest in the process through which students
become educated.’ We began to see the complex social and cultural nature of the
college experience from the one-dimensional standpoint of manufacturing. With
the production of learning outcomes stated as our goal, we began to disregard the
process that students move through on the way to acquiring skills or a body of
new knowledge.
For example, if the stated learning outcomes of an online course are the same
as those of a face-to-face offering, then we deem the classes equivalent. Although,
to construe such disparate experiences as equal, we are forced to concede that
cognitive outcomes are the only outcomes that matter. Learning objectives are
important, but colleges and universities are also charged with turning college
freshman into college graduates. By all rights, freshman and graduates ought to be
different people. When someone chooses a college and a major, they are choosing
narratives with which to understand themselves and their role in society. For the
remainder of their days, students will face the questions, ‘Where did you go to
school?” and ‘What did you study?” We describe who we are and what we are like
in the stories that we tell in response. Therefore, values, behavior, dispositions,
and identity are also necessary to consider when answering the question of how
college affects students.
Our classes and programs foster skills and impart knowledge, but knowledge
and skill are not the most crucial or lasting components of becoming educated.
Current research suggests that students forget the facts that they memorize, and
they also lose the abilities that they learn to succeed on exams and projects.^ The

SUMMER 2015

THOUGHT &amp; ACTION I 41

�SPECIAL FOCUS: THE PURPOSE OF HIGHER EDUCATION

traits and values developed in college persist throughout much of adulthood, how­
ever? One’s identity and one’s status as a graduate remain in place for life. Higher
education is largely a social, as opposed to a cognitive endeavor. If the effort to
assess the outcomes of our work is to serve us in the future, we will need to press
out beyond psychometrics, into fields like sociology, philosophy, and anthropol­
ogy. These disciplines contain methods that we can use to study the meaning that
students give to and take from their experience on a campus. Such fields also offer
frameworks that can help us to conceive of going to college as a life-changing
ritual in our culture.®

In the 21st century, the college campus stands as one
ofthe last bastions ofphysical space devoted to
meaningful exchange.

THE CULTURAL ROLE OF THE CAMPUS

In social environments, we develop habits of association. We hone the traits
suited to life in a democracy. We learn to listen, speak with clarity, and build
bridges between divergent points of view. In the past, democratic nations devel­
oped forums and spaces for people to hold conversations, create relationships, and
forge identities as citizens. In the words of National Medal of Arts recipient, Ray
Bradbury, “The idea is as old as Athens at high noon, Rome soon after supper,
Paris at dawn, Alexandria at dusk.”’ Between the 1838 publication of Tocqueville’s
Democracy in America and the 2000 release of Putnam’s Bowling Alone we reduced
the number of public places where people gather to share ideas.‘° In the 21st cen­
tury, the college campus stands as one of the last bastions of physical space devoted
to meaningful exchange.
The process of engaging others is formative. It may not reflect learning with
regard to “content,” but in the process of taking part in the life of an institution,
students learn how to function as members of communities. Time spent on campus
and in classrooms is a key component of education. In the article, “Foundations
of Place,” Da\ad Gruenwald explains that our environment is pedagogical. In his
words, “Places teach us about how the world works and how our lives fit into the
spaces that we occupy.”’’ He goes on to suggest, “Places make us: as occupants of
particular places with particular attributes, our identities and our possibilities are
shaped.”^^ The experiences that we have, in place, become the memories that make
us who we are. The process of attending a school holds the promise of becoming
an important chapter in our life stories.
In his philosophy of education, John Dewey stressed the importance of giving
attention to the process that students move through on the way to graduation. ’®
He suggested the question of how we teach is, possibly, more important than what

42 I THE NEA HIGHER EDUCATION JOURNAL

�PLACE ... THE FIHAL FHONTIEI

we teach. He urged educators to begin their practice by giving thought to their
ideal image of society. For instance, if we wish to live in a nation where people sit
quietly and listen, he suggested that schools requiring stillness and silence would
help to reach that end. On a similar note, if we wish to live in a country where
people stay home and surf the Internet, schools that use the Internet as a vehicle
for instruction would create an avenue to that future. But if we wish to live in a
culture where people come together in public places to hold honest conversations
about the most compelling issues of the day, then schools must allow students to
practice those habits.

Ifwe wish to live in a culture where people come
together in public to hold honest conversations,

then schools must allow students to practice.

In the 1964 classic, Understanding Media^ Marshall McLuhan gave us the
well-known principle: ‘The medium is the message.”’"' With regard to television,
we retain bits of content after watching a program, but the important thing to note
and study, with respect to TV, is the notion that we became a nation of screen­
watchers through the advent of the medium. Similarly, in education, we focus our
attention on the short-term gains in skill and knowledge that we can document,
but we neglect to study the broad impact of the campus as a physical and cultural
environment.
McLuhan’s onetime student, Hugh Kenner, once suggested, ‘What you’re
taking for granted is always more important than whatever you have your mind
fixed on.”” We fix our assessment of students on cognitive outcomes, but educa­
tion is actually a socializing institution. The environments that we create impact
people. In The Great Good Place, Oldenburg describes a scenario where a colleague
asked the environmental psychologist, Roger Barker, “How would you explain
human behavior?” In response, Barker said he merely needed to know “where the
individual in question was located—if the person is in church, he ‘acts church.’ If a
person is in a post office, they ‘act post office.’”” Apart from a handful of studies,
scholars have done little to research what it means to “act college” or university.”
Without good research on the behavioral impact of spending time on cam­
puses and in classrooms, it is difficult to tell if our courses and programs contrib­
ute to achieving our broad goals. Of course, we pursue diverse objectives. One of
our aims involves students acquiring workforce-related skills. In A Larger Sense of
Purpose, Harold Shapiro acknowledges that our institutions “must serve society by
providing educational programs in high demand,” but he points out that faculty
and students are also expected to, “raise questions that society does not want to
asL”” In other words, a graduate is more than just a set of abilities. We expect
students to become certain kinds of people during the course of their education. In

SUMMEI 2015

THOUGHT &amp; ACTION

43

�SFECIAL FOCOS: TIE POIPOSE OF HlfilEB ElUCATION

particular, we expect them to become the sorts of citizens that are -wdlling to take
a critical stance in relation to inequity or injustice. It is not by chance that social
movements often take root on campuses: civil rights, anti-war protests, battles for
equality, and environmentalism.
Will students who earn their credentials online participate in the movements
of the future? The Internet has proven useful as a tool for organizing, but what
of online courses, built around lists of cognitive outcomes? Do online classes
offer students a means to challenge and change the way they see themselves? Or
will the documenting of competence online encourage compliance? Conformity?

We lack the means to answer the important question:
Who do students become during the course ofthe time
that they spend on a campus?

Will the process of meeting course objectives on a website provide students with
compelling chapters to add to their life stories? As the testing of memory and skill
overshadow our efforts at character development, will graduates still take on the
traits that we associate vdth educated people: dignity, idealism, thoughtfulness? As
an institution, will higher education continue to serve as a platform from which to
address pertinent cultural issues? Will pressing problems, such as our present level
of polarization, become more severe as we downplay the importance of students
and teachers engaging one another in reality, as opposed to the virtual? I do not
know the answers to such questions. My concern is that these questions are cur­
rently without answers, but we press ahead anyhow, changing the nature of the
college and university experience.
AN ALMA MATER IS A COLLECTION OF

MEMORIES

Over the past 20 years, the movement to assess learning became institutional­
ized. We committed ourselves to approaching cognitive outcomes as a product,
our end goal, the one that we assess. Here in the late stages of the assessment
movement, we would do well to turn at least a portion of our efforts toward
evaluating the actual process that students move through on the journey to becom­
ing graduates. We have grown astute when it comes to measuring what students
know. We also document what they can do, but we lack the means to answer the
important question: who do students become during the course of the time that
they spend on a campus? Future research should focus on the question of how the
process of becoming educated changes a person. Ifwe fail to study and communi­
cate the broad impact of schools as places and education as a cultural experience,
it is likely that students will miss opportunities for growth, and society could also

44 I TIE NEA HIGHER EBUCATION JOUINAL

�PLACE ... THE FINAL FRONTIER I

lose its capacity for well-reasoned critique.
Not long ago, I stood in front of a chalkboard after class. Three students came
up to talk through some of the finer points of the discussion that we were ending.
As the conversation lingered, new students began to file into the room. They were
coming in early, for a course about to start. Eventually, we had to stop talking to
make room for the class scheduled to begin. As I gathered my things, one of the
students who came into the room to wait for the next course said something from
her chair. She said, “So, this is what I missed.”
I said, “Excuse me?”

For higher education to survive as a vital^ physical
and social institution^ staffandfaculty

voill need to make a case.

She repeated, “This is what I missed.”
I said, “I don’t know what you mean.”
She said, ‘Talking and thinking, together.”
The student told me her name, which I recognized. She explained that she
had taken my course—the one that I was wrapping up—online. I remembered
some of the papers that she had written, but I did not recognize her face. Of
course, she was right. She missed a lot. I think I probably did, too. In some ways,
I suspect that we all suffer from the diminishment of education as a place for
people to meet and hold conversations. I suspect that many of us feel this way.
Unfortunately, the issue resides in the realm of feelings and suspicions. In The
Great Good Place, Oldenburg suggests, “In a world increasingly rationalized and
managed, there must be an effective vocabulary and a set of rationales to promote
anything that is to survive.”^’ For higher education to survive as a vital, physical
and social institution, staff and faculty will need to make a case. We need to con­
duct new research, but that research must bear in mind that a college graduate is
a collection of memories and stories, told and retold to confirm oneself and one’s
place in the world.^^
In an essay on her pending graduation, Marina Keegan suggested that her
education succeeded in terms that she could only describe as The Opposite of
Loneliness. With regard to her schooling, she wrote:
It’s not quite love and if s not quite community, if s just this feeling that there
are people, an abundance of people, who are in this together. Who are on your

team. When the check is paid and you stay at the table. When it’s four a.m. and no
one goes to bed. That night with the guitar. That night we can’t remember. That

time we did, we went, we saw, we laughed, we felt.^’

SUMMER 2015

TKOUfiUT &amp; ACTION , 45

�SPECIAL FOCUS: THE PURPOSE OF HIGHER EDUCATION

We should all have such memories. At this stage in the history of higher edu­
cation, given the turn toward digital methods of “content delivery,” we face the
need to study and ensure that students leave us with a library of memorable and
formative experiences. GSI

ENDNOTES

1.

Oldenburg, The Great Good Place, from the Foreword, p. x.

2.

For an analysis ofgrowth rates in online education, see Allen and Seaman’s Grade Level: Tracking
Online Education in the United States, a publication of the Online Learning Consortium.

3.

For data showing the decrease of state funds to higher education, see Mitchell and Leachman’s
“Years of Cuts Threaten to Put College out of Reach for More Students,” a report from the
Center on Budget and Policy Priorities.

4.

For a discussion of the changing curricular values in the state of Florida, for example, see
Anderson’s “Rick Scott Wants to Shift Funding Away from Some Degrees.”

5.

In contrast to our current efforts in learning outcomes assessment, see Chickering’s Education
and Identity, for a thorough description of the change-in-sclf that occurs during the course of
an education.

6.

See Arum and Roksa, Academically Adrift: Limited Learning on College Camfuses.

7.

For a theoretical description of the role of education in identity development see, Chickering’s
Education and Identity. For a review of historic studies, see Feldman and Newcomb’s, The
Impact of College on Students, Volume One. Jones et al. Identity Development of College Students,
and Hanson (Ed.) In Search ofSelf: Exploring Student Identity Development offer a contemporary
view.

8.

See Blumenkrantz and Goldstein, “Seeing College as a Rite of Passage: What Might be
Possible,” and Kaufman, “The Sociology of College Students Identity Formation.”

9.

Bradbury, “Beyond 1984: The People Machines,” p. 267.

10. See Tocqueville, Democracy in America, and Putnam, Bovjling Alone: The Collapse and Revival of
American Community.
11. Gruenwald, “Foundations of Place: A Multi-Disciplinaiy Framework for Place-Conscious
Education,” p. 621.
12. Gruenwald, Ibid.
13. See Dewey, Democracy and Education.
14. See McLuhan, Understanding Media.

15. For a discussion of McLuhan’s thesis, its implications, and Kenner’s elaboration, see Parker,
“The Last Rock-Star Poet.”
16. Oldenburg, op cit. p. 295.
17. See Moffett, Coming of Age in New Jersey: College and American Culture, and Nathan, My
Freshman Year: What a Professor Learned by Becoming a Student.
18. Shapiro, A Larger Sense ofPurpose: Higher Education and Society, p. 4.
19. Oldenburg, op cit. from the Foreword, p. x.

20. For a more complete discussion of the relationships between life stories, identities, and behav­
iors see Gottschall’s The Story Telling Animal: How Stories Make us Human, and McAdams’ The
Redemptive Self: Stories Americans Live By.
21. Kegan, The Opposite ofLoneliness, p. 1.

U

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�PLACE ... THE FINAL FRONTIER

WORKS CITED
Allen, I. Elaine, and Jeff Seaman. 2014. Grade Level: Tracking Online Education in the United
States. Retrieved from: www.Qnlinelearningsurvey.com/reports/gradelevel.pdf

Anderson, Zac. 2011. “Rick Scott Wants to Shift Funding Away from Some Degrees.” Retrieved
from: http;//pQlitic5,heraldtribune.CQm/2011/10/10/rick-scott-wants-to-shift-university-funding-away-from-some-m^jors/.
Arum, Richard and Jocipa Roksa. 2011. Academically Adrift: Limited Learning on College Camfusez.
Chicago: University of Chicago Press.
Blumenkrantz, David, and Marc Goldstein. 2014. “Seeing College as a Rite of Passage: What Might
be Possible.” In Chad Hanson (Ed.), In Search ofSelf: Exploring Student Identity Development.
New Directions for Higher Education, no. 166. San Francisco: Jossey-Bass.

Bradbury, Ray. 1982, “Beyond 1984: The People Machines." In Lisa Taylor (Ed.), Cities: The Forces
that Shape Them. New York: Rizzoli.

Chickcring, Arthur. 1969. Education and Identity. San Francisco: Jossey-Bass.
Dewey, John. 1916. Democracy and Education. New York: MacMillan Company.

Feldman, Kenneth, and Theodore Newcombe. 1969. The Impact ofCollege on Students, Volume One.
San Francisco: Jossey-Bass.
Gottschall, Jonathon. 2012. The Storytelling Animal: Hovj Stories Make Us Human. New York:
Houghton Mifflin.

Gruenwald, David. 2003. “Foundations of Place: A Multi-Disciplinary Framework for PlaceConscious Education.” American Educational Research Journal, 40 (3).

Hanson, Chad (Ed.). 2014. “In Search of a Self: Exploring Student Identity Development,” Nevj
Directionsfor Higher Education, no. 166. San Francisco: Jossey-Bass.
Jones, Susan, Elisa Abes, and Marcia Baxter-Magolda. 2013. Identity Development of College
Students: Advancing Frameworksfor Multiple Dimensions fidentity. San Francisco: Jossey-Bass.
Kaufman, Peter. 2014. “The Sociology of College Students Identity Formation.” In Chad Hanson
(Ed.) In Search of Self: Exploring Student Identity Development. New Directions for Higher
Education, no. 166. San Francisco: Jossey-Bass.
Kegan, Marina. 2014. The Opposite ofLoneliness: Essays and Stories. New York: Scribner.

McAdams, Dan. 2006. The Redemptive Self: Stories American Live By. New York: Oxford University
Press.

Mcluhan, Marshall. 1964. Understanding Media: The Extensions ofMan. New York: Signet.
Mitchell, Michael and Michael Leachman. 2015. “Years of Cuts Threaten to Put College out of
Reach for More Students.” Retrieved from: www.cbpp.org/research/state-budget-and-tax/
years-of-cuts-threaten-to-put-cQllege-out-of-reach-for-more-students.
Moffett, Michael. 1989. Coming ofAge in New Jersey: College andAmerican Culture. New Brunswick,
NJ: Rutgers University Press.

Nathan, Rebekah. 2005. My Freshman Near: What a Professor Learned by Becoming a Student. Ithaca,
NY: Cornell University Press.
Oldenburg, Ray. 1999. The Great Good Place: Cafes, Coffee Shops, Bookstores, Bars, Hair Salons, and
other Hangouts at the Heart of a Community. Cambridge, MA: De Capo Press.
Parker, James. 2014. “The Last Rock-Star Poet." The Atlantic, 314 (5).

Putnam, Robert. 2000. Bowling Alone: The Collapse and Revival ofAmerican Community. New York:
Simon and Schuster.

Shapiro, Harold. 2005. A Larger Sense of Purpose: Higher Education and Society. Princeton, NJ:
Princeton University Press.
Tocqueville, Alexis. 1838. Democracy in America. New York: George Dearborn and Company.

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��XILil'IXZlX

ITINERARY

Thursday - July 30, 1987
A.M.
8:30 - 10

BREAKFAST

9-12

GUIDED TOURS OP CAMPUS

-

Sign-in and Gat-ra-acquainted - Roberts
T-Bird Packat Available
Common
Cafeteria

A.

Genl, all-around tour

B.

Specialized Tours (designed to appeal to the
varied interests of all)
Library
Krampert Theatre
Ag Pavilion
Energy Institute
Visual Arts Center
Earth Science Center &amp; Mineral. Museum
Gym
Etc.

P.M.

12 - 1:30

1:45 - 3:45

LUNCH - cafeteria
Remarks by Dr. Loftin
Photo Sessions
12 min. movie
Dean Conger movie (w/news media)

-

YOUR CHOICE:
Werner Museum
Nlcolaysen Art Museum

Oregon Trail
Fort Caspar Museum and Grounds

Genl. Drive around Casper,
Incl. ice arena. Events Center, MallV etc

THE THREE R’s - Rest, Relax, Re-acquaint
- student Center
4 - 5:30

FREE TIME

6 - 7:30

EVENING BARBEQUE

8 - 10:30+

"FUNNY THING HAPPENED ON THE WAY TO THE FORUM"
Community Theatre Production - Krampert Theatre

- in President's Green

Katja Harms

"

268-2218 - College
(mornings)

^hlrlee Willy 235-5995
(all hrs.)

�T31N
I

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[

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_____

..... -

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tW't’!!- r:L

Hot

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                  <text>&lt;a href="https://caspercollege.cvlcollections.org/collections/show/151"&gt;Casper College 1947 Thunderbird Annual&lt;/a&gt;; &lt;a href="https://caspercollege.cvlcollections.org/collections/show/152"&gt;1948 Thunderbird Annual Yearbook&lt;/a&gt;; &lt;a href="https://caspercollege.cvlcollections.org/collections/show/153"&gt;1949 Thunderbird Annual Yearbook&lt;/a&gt;</text>
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                    <text>New, Look

at

Richard ' s Upper Platte Bridg e
And Trading Post at Evansville, Wyomin g
(Editor's Note: Spelling in
this article are as 'recorded i n
the diaries and have been copied
as shown without any corrections) .
(c) 1963, Thos . A . Nicholas ,
Casper, Wyoming .
n account appears elsewhere
paper of recent
findings that sparked a new interest in the old Platte Rive r
crossing "near Evansville . This
sketch will draw material from
some of the hundreds of diaries
that were written by Oregon Trai l
travelers . Some of their notes shed
light u p o n' identities of peopl e
whose journey ended at the sit e
of the .old crossing .
From the 'dawn of human life
here, travelers crossed the Platte
in this vicinity . One of the diaries ,
for example, , is that of the first
missionaries 'to go West . Rev .
Jason and Daniel Lee and Cyrus
Shepard crossed in the CasperEvansville vicinity in 1834 . They
recorded :
"June 4th . — Forded the North
Platte also with perfect safety ,
which is seldom done at this season . "
The Wyeth party with which th e
Lees traveled included veteran s
of the trail. What tales did they
tell to cause the above comment ?
Travelers going west along th e
Oregon Trail usually timed thei r
journeys to' : reach .'this '.vicinity
about June or July . If going t o
the Pacific, they wished to cross
the mountains before the snows
came . If their missions were t o
secure furs' from the Indian and
trappers, they wished to retur n
east before -winter. BUt June and
July were the months in whic h
the snows from the Colorado Rockies usually made , high water i n
the Plattd. From ape viewpoint,

A in this

traveler . The hostile Sioux usually roamed north of the Platte . Th e
high water was a barrier tha t
helped protect the emigrant fro m
these Indians . From the time the
emigrants crossed the Platte . they
were more exposed to Indian at tack . These circumstances made
the river crossings of the vicinit y
from Deer Creek (Glenrock) to
Red Buttes a significant place for
every traveler .
William A . Empey was a member of the first Mormon trek to
Salt Lake in 1847 . He arrived her e
June 12, and recorded in his Jour.
nal :
"came to - were our compan y
was ferreying the Emmagrant s
a cross the platt . "
On June 18, 1847 Brigham Youn g
was at "Platt River Uppe r
Ferry ." He and his council appointed 9 men (including Mr . Empey) to operate a ferry . Ferrie s
were then profitable operated i n
the Casper vicinity by Mormons
quite regularly each summer until 1852 . The cash income was import ant to them .
The first Mormon ferry was apparently about 3% miles abov e
Casper. A Mr . Hill had a riva l
ferry, at a Casper point . To bette r
compete with Mr. Hill the Mormons moved their ferry about 2
miles downstream from him . Thi s
placed the permanent Mormon
ferry in the vicinity of today' s
Evanst ille . That was the prinicpa l
ferry in this vicinity during the
1849 Gold Rush, and until the
Richard Bridge was constructe d
nearby in 1852. (Notes 1 and 2 )
Let James A . Pritchard's Diar y
describe an early ferry crossing :
"Sunday June 10th (1847) at 9
am . we reached the Ferry . I (t)
was Kept by some Mormons from
Salt Lake who had come here t o
Keep ferry for the season . We

&amp; we had to tak our turn . We
however joined another compan y
or 2 &amp; constructed a raft to cross
our wagonc on . After several efforts we succeeded in crossing 2
wagons, but we found the curren t
so strong and the Raft so heavy
and unwieldy that we abandone d
the project and awaited our tur n
which came in on Wednesda y
morning . We are now getting into
the region of mountains . The peak
within 8 miles of us to our left
(Casper Mountain) is covered wit h
snow. I wrote several letters an d
left with Ferryman to send back
to the states for me . Monday &amp;
Tuesday 11 &amp; 12 were spent i n
washing our cloths shoeing mule s
fixing wagons Etc . Etc . Distance
Sunday 10th 10 miles. A youn g
man by the name of (J a m e s )
Brown from Howard County, Mo .
was drown (ed) in attempting to
swim his stock across the river . "
(Note 3 )
John R . Dundess, who emigrated
from Ohio in 1849, used the Mormon ferry June 24 . He stated :
"Daniel Burgett one of our company from Stark Co . Ohio was
drowned while trying to swim th e
loose stock over the river — Could
not find his body several hav e
been drowned here in the past . "
(Note 11 )
(Continued on Page 13)

. tea. .
. ...
Anthropologist Robert Carpenter (left) closely checks
a human bone turned up by eorthmoving equipmen t
at the Evansville site . Holding a hot found with th e
corpse is reporter Phil McAuley . The photograph by
Dovid Foote was made on Nov . 8, the day of the initia l
discovery .

�r
y

Activity at Crossing s
(Continued from Page 12)
The Mounted Riflemen marche d
to Vancouver, Washington in 1849.
They established and garrisoned
posts at Fort Laramie and For t
Hall (near Pocatello) Idaho, en route. They were recruited for thi s
task in 1846, but were diverted t o
the War with Mexico . After that
war, they were reorganized and
proceeded to Vancouver. Major
Cross kept a journal of the march .
At Muddy Creek "The river presented a very busy scene . Emigrants were crossing in several
places, while others engaged i n
constructing rude rafts of dry
'logs." A wagonmaster, Samuel A.
Miller . died from cholera .
Some of the Mounted Rifleme n
crossed at Muddy Creek, som e
moved up the river 11 miles t o
the Mormon ferry, "where w e
might attempt to cross on rafts ,
or use the ferry." Some used the
Mormon ferry beginning July 2,
1849 . (Note 5 )
In 1850, Robert Chalmer s
crossed on the Upper Ferry June
= . He said the river "is about
t5 rods wide (More than a cit y
block!) It is deep and runs rapidly . . . Fare is 5.00 per wago n
We swim the oxen and ferry the
wagons . There has been a number of men drowned this seaso n
by fording to save cost ." (Note It )
Richards Build Bridg e
The need for a bridge, and th e
profit to, be derived, thus becam e
apparent. About 1851 the Richard s
set about building one . Coun t
Leonetto Cipriani used it, in 1353 .
The Count, an adventurer , ea t
heart . had been an army officer.
and later Consul for the Kingdo m
of Sardinia, at San Francisco . H e
resigned his post in 1352 to under take the venture in livestock to b e
related here . `Carly in .1853 he in vested $35 .000 in Live:took and 20 . 000 pounds of other' cargo. He
started from Westport, Missouri i n
June 3 . 1853 with 500 cows, 60 0
oxen . 60 horses, and 40 mules, an d
bought more enroute west.
His staff consisted of persona l
attendants, it scientists, plus
teamsters, and men to drive' th e
livestock, some 30 in all .
They reached Richard's bridge
on July 26, 1853 . Their diary recorded :
"At noon we were at the bridge,
the property of four Canadia n
brothers . Alone, except for some
help from the Indians, they ha d
been able to erect a bridge of
twelve arches, entirely of cedar,

with piers formed of huge tree
trunks and filled with gravel ' Though the toll could be considered moderate, three dollars
per wagon and four for every
hunderd head, the bridge assured them a good income ."
The livestock reached the Sacramento . vicinity September 25 ,
1853, with a moderate profit to
the owner. (Note 5 )
Bridge Site Identified
in 191 8
A . J . Mokler, pioneer Caspe r
Editor, in his hook "History o f
Natrona County," recorded that in
1918, one of the daughters of the
Reshaws (or Richards) returne d
to Casper . He said that Mrs . I ourrier, the daughter ,
"in company with James H .
Bury, made a visit to the spot
where the bridge spanned th e
river, and pointed out to him,
where their little home, the
blacksmith shop and a number
of other small buildings were located." (Not e 6) (James H .
Bury, a confederate veteran ,
was an assayer in the Sout h
Pass gold rush . He lived at Casper in his declining years . )
(Note 7 )
Mr. Mokler states that 'the Reshaw bridge was burned by th e
Indians in 1867 . (Note 6)

This is a schematic drawing by Albert Singleton o f
one of the buttons re moved from the tunic o f
one of the old corpse s
uncovered at Evansville .
The button has bee n
identified at the t y p e
used on naval officers'
uniforms in the period

1840-1,852-

„,,

Several piers of the old bridge ,
still existed in 1899, and for some
years thereafter, according to I .
Bryant and others. The north
end of the bridge sat on an outcrop of sandstone. Carving don e
by early travelers on the sandstone at the bridge site is still
visible . Some of the names eas'&gt; ”
legible today are :
"Conover, 1859"
and
"David Jones June 26-454 "
and
"Macomb. "
A coal vein two or three fee t
thick outcrops below the sandstone . The teeth pier of the bridge ,
long obscured by sand and brush ,
was uncovered in December, 1962 .
Other Travelers Mentio n
the Bridg e
The owners of the bridge ar e
variously described as John Richard, (or Richards) and the brothers Richard . A correspondent to
the St . Louis Missouri Republican,
under date August 22, 1 $ reported :
"Our fellow - citizens . Charles
Martin and Wm . Renee dear,
have just arrived from the
Platte Bridge . They made th e
trip to this place in seventee n
days. Their partner in the
b r i d g e. John Richards Esq .,
came with them ." (Note 2 )
(Continued ea Page 13 )

�Earl. .. Travelers Wrote of Richard's Bridg e
(Continued from Page l3l(
J . Robert Brown, an emigran t
f 18'i6, wrote :
"The brothers Richards own the
post and bridge there, and are
coining money from il ;'•they
have made over $200,000 apiece.
but tint demon, gambling, keep s
ti~c:t» n .town . They appear to be
very clever men . They are from
1" lorisant," (Missouri) . (Note 8 )
Note all the travelers used the
bridge. O . Ii . O'Neill, who wa s
ith the Magraw - Lander roa d
Arty, was there September 10,
fi7 . Ife wrote :
"About 6 o'clock P .M. we made
Platte Bridge which is the usua l
crossing place for trains on this
road . We however did not cross ,
but keeping the South bank of
the river continued our journe y
a mile beyond the bridge wher e
we encamped for the night . "
(Note 9 )
('apt . John Wolcott Phelps of th e
rtillcry with ' the army bound for
tah was at "The Bridge" Sun-

day, September 13, 1857 . He re corded :
"There is a .trarling estahlehmeet new. the bridge, and also
a coal mine . " (Note 10 )
Judge Wm . A . Carter, who be came sutler at Fort Bridger and
a permanent resident residen t
there, was at the bridge , Novenrher 2, 1857. He said it
.
"is owned by Mr . Rnshaw wh o
has a trading post here ." (Note
11 )
The Richards Bridge thus sa w
the Utah Expedition March of
1857. Some 85 officers and men
of that army were not to return .
They were of the 2nd, 3rd, 4th ,
5th, 7th, and 10th Infantry . Also ,
the 1st and 2nd Dragoons, 1s t
Cavalry, first and 4th Artillery ,
plus ordinance and quartermaster
personnel . The deaths recorded .
however, were after the units ha d
reached South Pass, due mainl y
to weather, accidents and illness .
(Note 141 ..
Hauling the freight for the military were hundreds of civilian

teamsters for the contractor .
Many civilians also followed th e
Army . Many of these wore som e
articles of military clothing .
Following the westward movement of the Army in 1857, ther e
was considerable traffic back an d
forth to Fort Laramie in 1858 and
1859 incident to sypply, discharg e
of soldiers, the sick, etc .
R . T . Ackley of Camden, N . J . ,
(Across the Plains, 1858), re corded : "Aug . 10 Tues—We ar e
now traveling along the Platt e
River again . Passed the grav e
of Walter Sanders . Died Sept .
1856 .
a rude board boar d
market the spot, with th e
above inscription cut - wit h
a pocket knife. We are
now at what is known as the
Platte Bridge . An enterprisin g
Frenchman has here bridged
the Platte and only charge s
$5 .00 for crossing .—quite moderate —Here we have a trading post and a large number o f
Indians lying around . To the lef t
of and camp There is an Indian

buried on a tree, which is th e
custom here with the tribe— "
(Note 11 )
The Richard Bridge also saw th e
Pony Express . the building of th e
first transcontinental telegraph
line, . and the Overland Stage, an d
numerous other incidents . Burton ,
traveling by stage in 1860 to Sal t
Lake City, says at page 173 of hi s
book :
" Aug . 16 . 315 pm After abou t
2 hours of hot sun we debouched upon the bank of th e
Platte at a spot where once wa s
the Lower Ferry . The river be d
here is so full of holes and quic k
sands, and the stream so col d
and swift that many have been
drowned when bathing. Mor e
when attempting to save time
by fording it . A wooden bridg e
was built at this point som e
years ago, at an expense o f
$26,000 by one Reashaw .
We halted a few minutes at th e
indispensable store, and drank
our whiskey with ice . . . Remounting, we passed a deserted

camp, where in times gone b y
two companies of infantry had
been stationed . A few strips o f
crumbling walls, broken flooring and depressions in the
ground are all that is left.
Our station lay near the Uppe r
Crossing or second Bridge a ,
short distance from the town .
It was also built of timber a t
an expense of $40,000 about a
year ago by Louis Cuenot a
Quebecquain who passed the
last 12 years upon the plains .
"Aug . 17 — The morning was
bright and clear 6 :30 am hitche d
up and crossed the ricketty
bridge at a slow pace and proceed up the left bank of the
Platte for the first time . . .
after 10 miles of ups and downs
. . . we halted a few minutes
at an old established tradin g
post called , Red Buttes
."
(Note 11 )
In October 1860, Indian Agen t
(Continued on Page 16)

�c'bnti from Page 15 )
Thomas .,S . Twiss, then managin g
the agency at Deer Creek (Glen rock), reported that "Big Mouth"
had killed a white, and surrendered. , He also made a report, that
Rev. Monty Beaugsieur had bee n
murdered by Indians ; (a Luthera n
Missionary,, Rev . ;. Braeuninger ,
was reported killed -on Powde r
River July 21, 1860, Note 12) also
a . : white ,man discharged from
Camp Floyd (the location of Johnston's Army in Utah), who was re turning to the states, was killed .
He wrote that a boy of Louis
Guinard's had been murdered a t
the Mormon Crossing while herding horses of his father, on October 5. .
March 1, 1861, John Richard
presented- a claim to the Unite d
States' fok;• $500 for horses taken
by, Indians .at the bridge on October -4,1.860.
In December 1861, a new Indian
Agent,1 : assigned reasons for the
increasing 'hostility of the Indians .
These . .were the fact they ha d
agreed to having emigrants along
the Platte, but not the telegraph
or the expected iron road.
' Agent Cody's census of the In
dians in the Upper Platte agency
at that time included :
2150 male s
Sio •
2350 females
_
300 males
350 females
mes
. 250 males
300 females
570 0
:Total
schools, none
1 Lutheran missionary .
A year later (1862) a new agent,
John Loree, reported about double
that number of . Indians' (Note 9)
Agness Wright S p r i n g, in her
book "Caspar Collins" (p 27)
sums up the deckhe of travel on
the Oregon Trail : .
"when, on account of Indian hos
tilities, the stage iopte was moved
(1862) to the southern . part } of
Wyoming, Creighton constructed
telegraph line to ,rfollow the new
route across `the` Laramie Plain `s
and through Bridget. ' Pass. This
line was not compleL„d until j165In the meanJ4meit 'was nece§sary
to keep soldiers, Ationed at the

—Star-Tribune Phoi e

At this point opposite Evansville, the north approac h
to the Reshow Bridge, which was destroyed by Indian s
in 1867, immigrants crossed the North Platte . The immigrants ' route varied . Many traveled up the 'north
telegraph offices on the norther n
route ." (Note 13 )
These troops i n c l u d e d th e
Eleventh Ohio Volunteer Cavalry .
It was while a member of tha t
organization that Lieut . Caspar
Collin s, for whom Casper is
named, was killed July 26, 1865 .
In 1866 state troops who had
guarded the trail between Fort
Laramie and South Pass were
withdrawn : The garrison at For t
Laramie was too small and to o
far away to continue to protec t
the bridges . They were soon de
stroyed .
In Grateful Acknowledgemen t
NOTE 1 . Journal of Williani A.
Itmpey, edited by Dale L . Morgan, Vol. 21, Annals of Wyoming,
Wyo . St. Hist. Soc ., Cheyenne.
NOTE 2. "The Ferries of th e
Forty-Niners,"
by Dale L . Mot.,
gan, Vol . 31, Annals of Wyoming:
NOTE 3 . "The Overland Diary
of James A. Pritchard, 1849," ed.
by Dale L . Morgan, Old West
Publ. Co ., Denver, 1959. (Mr.
Morgan adds a time chart of the
travels recorded in 132 Oregon
Trail diaries of 1949) .
NOTE 4 . March of the Mounted
Riflemen, 1849, Journal of Os -

borne Cross, ed . by R . W. Settle,
Arthur H. Clark Co., Glendale,
Calif ., 1940.
NOTE 5 . California and Overland Diaries of Count Leonetto
Cipriani, ed. by Ernest Falbo,
Champoeg Press, Portland, 1962 .
NOTE 6. History of Natron a
County, by A. J. Mokler .
NOTE 7. Recollections of L . O.
McLean of Casper .
NOTE 8 . J. Robert Brown, A
Journal of a Trip Across the
Plains of the U . S ., Columbus ,
Ohio, 1860, pp, 51, 52 .
NOTE 9 . National Archives.
NOTE 10 . The Utah Expedition,
LeRoy R . and Ann W. Hafen, Arthur H. Clark Co ., Glendale, 1958.
NOTE 11 . Diary Collection of
Paul . .Henderson of . Bridgeport,
Neb (Mr. Henderson assisted the
editor '6f .the Cipriani diary above
in rettading the route of Count
Cipriani ihrough thin area) .
(Mr: Henderson :also read an d
made excerpts of many of his
diaries in preparation :"for thi s
article . Space does not permit
use of all the material) .' :
NOTE 12. Annals .of Wyoming ,
Vol. 7.

side of the river and crossed to the south . to-avoid the
deep, axle-clogging sands on the north side of the river .
The deep depression in the sand testifies to the heav y
volume of traffic along this section of the Oregon Trail .
NOTE 13 . "Caspar Collins," by '
NOTE 14 : 'Researches of Utah
Agnes Wright Spring . Columbia
State Historical Society, Salt Lak e
Univ. Press, .1927 .
City.

�-Star-Tribune Phote

They passed this way and marked their ridssoge . This? '
inscription, scratched into the face of a rock supporting! .
the north end of Reshow (Richards, Richeou) Bridge, ;"
was rediscovered in the investigation sparked by the i
uncovering of seven bodies in the Evansville area . Th e
face of the rock bearing the names supported the north '
end of the bridge . Pencilled in for photographic repro '
duction, the inscription reads : DAVID JONES .
„
JUNE 26/64 . . . MACOMB .

tStar-Tribune Photo By Akse1 Noh r

Conover 1ere in 1858 and left his mark . Thomas, A Nicholas, attorney for th e
town of Evansville, leans over the stone ledge which supported the north end of th e
Old Reshovrpridge and points to the old inscription, the oldest date found . Man y
immigrants :—and more recent residents of the Casper-Evansville area — have inscribed their names in the soft stone .

�Two maps which show Richard's Bridge are :
Map RG 49 Wyoming 1 dated 186 9
Map Rg 77 Wyoming 35 dated 1858 (Fremont-Stansbury )
These maps can be ordered from the National Arcives Trust ;
Washington, D .C .
20405

�4 Casper Star-Tribune

Sunday, October 9, 1966

Timbers From Old Reshaw Bridg e oun d
By TOM NICHOLAS
Dredging in the river bed a t
Evansville during low water has
produced three more hewn timbers that fix the site of the north
end of the Reshaw (Richard )
Bridge of 1851 to 1867 .
The Platte River was at low
ebb for several days recently, i n
connection with a long planned
program for eliminating roug h
fish from the dam at Glendo .
Taking advantage of this opportunity to examine the bed of th e
river, Mayor Ernest Keiffer and
Councilman Ray Jones of Evansville decided to dredge for the
north abutments of the Reshaw
Bridge . Their efforts were re warded by the unearthing of thre e
long buried timbers .
All were hand hewn, and had
holes for fastening them to othe r
timbers . Two measure 6 x 1 1
inches, and about 15 feet i n
length ; the other 6 x 10 and about
14 feet long . Several piles of man
placed rock were found in the be d
of the river marking the several
piers which supported the bridge .
The south abutment of the Reshaw Bridge was uncovered i n
1963, following the discovery o f
the burial site of the militar y
camps that existed there in 185556 and 1858-59 . The unearthed
skeletons have now been reburie d
in a concret tomb . Two bents at
the south end of the old bridge
have been restored at the original site .
Sir Richard Burton, crosse d
the Reshaw (Richard) Bridge i n
1860 . He wrote that it was "at
a spot where once was the Lowe r
Ferry ." A few hundred feet below
the Richard Bridge, stone steps
have been photograpped during
the low water . These stones are

STONE STEPS : John P . Scott, of .1312 South Elm, examines stone steps on
the south bank of the Platte River. Three steps are visible at this point .
men to establish a ferry for the tinue as to their use . Thedlarie s
Mormon trains . Groups of men of the emigrants and ferr y
came from Salt Lake City each tenders will come in for re summer for several years to reading, to discover who place d
operate them. The building of the the stone steps, and how the y
Richard Bridge in 1851, followed were used .
by the building of the Guinar d
Bridge of Old Fort Caspar i n
1858, eliminated the need fo r
ferries.
TIMBERS FOUND : Tom Nicholas, Evansville town attorney, examines timbe r
The fish project at Glendo da m
dug up at the north end of the Reshaw Bridge site during low water on th e
has now been completed, and th e
of many emigrants referred t o
Platte River .
river again covers the stone
ferries operating in the 1840's .
steps. But speculation will conabout 6 inches thick, and about some speculation .
In 1847 Brigham Young detailed
Were they laid to give solid
feet . on
snrface .
They are obviously placed by footing to wagons fording the
man, and hauled from some dis - river? Were they perhaps part
of the docks or piers used by
tance .
Their probable use involves one of the ferries? The diaries

�WAGON TIRE UNCOVERED : Evansville Mayor Ernest Keiffer (left) and Tom
Nicholas, town attorney, hold an old wagon tire found in the bed of the Platt e
River .

�a::9 :

Reshaw Packed His Pnk —And Die d
By TIMOTHY J . MAHONEY
In a reminiscent mood recentl y
I spent several hours visiting
with Mrs . John B . Barnes (Alta
as she's known to friends) about
the old Richard (Reshaw) Bridg e
that used to span the Platte
River north of Evansville . The
bridge and the settlement that
flourished in its shadow hav e
been in the news of late .
I'll relate the story as she
told it to me:
"As you know, Tim, my step father, Charles K . Bucknum lived
in this country long before ther e
was a Casper . In fact, he tol d
me he had visited Fort Caspar
several times before it burned .
"He had also at times crosse d
the Reshaw Bridge on trips bac k
and forth from Fort Fetterman
to Fort Benton in Montana . and
he had knowledge_ about the
bridge, its establishment and the
conditions of the place .
"He has also at times crossed
the Reshaw Bridge on trips bac k
and forth from Fort Fetterman
to Fort Benton in Montana, and
he had knowledge about th e
bridge, its establishment and the
conditions of the place.
"He said that Reshaw was a
Canuck who had married into the
Sioux Indians and had a considerable family of halfbreed children by this marriage . He seemed to have a great deal of influence with the Indians and his
bridge, its establishment and th e
near the bridge were of great
service to wayfarers on the old
Emigrant Trail .
"Indeed, his word very nearl y
had the effect of law in those
parts in the early days and the
fate or welfare of wagon train s
often hinged on his attitude toward
each particular outfit .
"Times became very trouble d
with the passing years, however ,
and even Reshaw's hold on th e
Indians began to weaken in the

Red Cloud days . So, he decided
to sell out and finda more peaceful way of life for his declining
years .
`Reshaw's domestic establishment was becoming very cumber some because of the Indian tradition that all his squaw's relative s
were also members of his house hold . The upkeep, consequently ,
was dragging him down financially . So he sold .
"He received $10,000 in gold,
from the buyer . That money wa s
his undoing. It caused his sudden
and untimely death.
"Remember how the Platt e
used to go on a rampage in th e
spring? In those days befor e
Pathfinder Dam, rubbish of all
kinds used to surge along th e
river and acres would be humdnted.
"Well, Reshaw sold out in th e
spring and stayed around to hel p
his successor . One day he wa s
standing on the bridge to se e
if any debris coming down migh t
endanger the pilings .
"A big old cottonwood cam e
rolling along . Reshaw tried to
divert the threatening mass of
nranches, roots and trunks fro m
the nilincs with a long pole .
"The pole gave a sudden jer k
as it caught, and Reshaw was
catapulted into the middle of the
angry stream .
"He sank immediately and wa s
never seen again, for he wa s
weighted down by all that heav y
gold, the $10,000 which he wa s
carrying.
t
"My father told me he learne d
about this tragic incident several months later when he re turned to Wyoming on duty as a i
scout during the Indian trouble i n
those days after the Civil War ."

Mrs . Barnes told me that he r
stepfather had related the story
to her several times and tha t
the recital had made a deep impression on her .
"Truly I feel blessed," she told
me, too, "that it has been my
privilege to have watched ou r
city grow up from the struggling
little hamlet of which my fathe r
was mayor back in the early
nineties, to the wonderful community it is today ."

MRS . JOHN B . (ALTA) BARNES

�CHARLES K . BUCKNUM
PIONEERS ENTOMBED : North of Evansville, near the Reshaw Bridge, is thi s
monument to early emigrants on the Oregon Trail . The bodies of the pioneers ,
some of them soldiers, were unearthed in Evansville during a constructio n
project and reburied here—(Photo by John Lumb) .

�Cas p er Jo rnIll Thursday December 13, 1979=6 .

or Richards
It's All the Sam e
N

"The park by the (signs could not b e
river" now has an of- 'i ordered without a name .
ficial name, thanks to
Evansville citizen input
and a town council vot e
Dec . 10 .
Richards' River Par k
was the name chosen i n
hono- of trading pos t
operator dean "Reshaw "
in French an d
"Richards" in English .
The trading post preced ed Fort Caspar and wa s
located by the Platt e
Bridge on the Orego n
Trail . After Fort Caspar
was built the tradin g
post was used as an out post and ammunitio n
location .
In 1963, ol d
abutments at the sout h
end of the bridge wer e
uncovered and tw o
bents of the bridge wer e
reconstructed . Fund s
from a federal grant
received in 1977 were used to erect picnic tabl e
and plant grass near th e
bridge site.
The park was officially
named Monday after
town officials discovered
that funds marked tor
sign construction •
due to run out soon . . ti e

�6-Star-Tribune, Casper, Wyo . Tuesday, December 19, 197 2

Indians first cut wir e
of `T ~ik -A-Heap'
EDITOR'S NOTE : Picking up the narrative o f
the West Virginia troopers on the frontier in 1865 66, author Thomas Nicholas tells of men leavin g
Washington after the Grand Review and starting
the trek to Fort Caspar.
By THOMAS NICHOLA S
Casper, Wyo .
Copy wight,197 2
In 1883, Sgt . Geo . H . Holliday published a book
with the title "On the Plains, 1865." Sgt. Hollida y
does not tell quite all about the Richard Bridge ,
materials . After all, what enlisted man was
going to put his Commanding Officer on th e
spot ?
He probably did not know, as we do now, tha !
the War Department handled Richard's claim
for pay for the bridge as a routine matter, an d
there probably was no official action against .
Major Squires . Mary M. Jenkins, librarian of the '
West Virginia Department of Archives an d
History, reports : "No picture of Major Squires is
here, but there is a medal waiting for him ." .
In his book, Sgt . Holliday described th e
departure of the West Virginia boys from the cit y
of Washington on June 16, 1865 after the Gran d
Review, on the Baltimore and Ohio railroad :
"with all the horses and equipment of wa r
packed into a train of box and hog cars" an d
many incidents leading to their arrival at For t
Leavenworth . He detailed the "mutiny" in whic h
some of the soldiers refused to march . He said ,
"Adjutant General Pierpoint, nephew of th e
Governor of West Virginia, was sent for, and in a
few days arrived. He met the boys, and throug h
his personal friendship and kind persuasion and
advice, the remainder soon consented to cros s
the plains . "
Some 1,500 Sioux contested their crossing o f
the Platte at Alkali Station or old California
crossing, (in Nebraska territory) . The 300 Wes t
Virginians assumed defensive tactics . Quoting .
Sgt . Holliday :
Fire and Fall Bac k
"For several hours our . Indian scouts, rein- ,
forced by the famous Bill Purdy and his scouts ,
kept up a running fight at long range, for it wa s
impossible to get within pistol shot of them. For
several hours the fight is kept up, and occasionally an Indian would fall . ' ,at he would

immediately be thrown upon the back of a pon y
and carried off . "
"A division of emigrant and transportation .
trains have come up and have corraled thei r
wagons and secured their stock within the enclosure . We are somewhat reinforced in number
by their force, and we feel reassured by their '
presence .
"The Indians were armed with bows an d
arrows, but occasionally an old musket gleame d
in the sunlight and belched forth in tones o f
thunder from some far off bluff. They had a larg e .
N umber of old guns, but fortunately for us the y
.Were out of ammunition . "
"Once while a squad of our cavalry were in
pursuit of several hundred warriors they were
surprised by a band of seventy-five warriors who
suddenly filed out from behind a hill and made a
sudden dash upon them . Running within fifty
yards and lying flat upon their ponies, whic h
whizzed past the heads of our boys and fell ,
harmless on the ground beyond . The cavalry
returned the fire with their revolvers, and a chie f
of the band fled to the bluffs with his leg danglin g
helpless from his side . "
Sioux Flee
"While we were engaged in this skirmish th e
whole band of Sioux crossed the river and wen t
pell-mell for the hills, taking with them thei r
women and children, and thus they escaped and
crossed the great Platte trail, and were saf e
again on the lonely desert on the way to Western
Kansas on a grant buffalo hunt, where they loa d
their ponies with meat for their winter suppl y
and then return in the fall . "
At Julesberg he mentioned their supply of flou r
and grain in sacks piled "in two enormous ricks
or piles, and when I say `piles' I mean as large a s
a court house or Plymouth church so man y
sacks indeed that it is doubtful whether th e
quartermaster himself knew just how many he
had . "
Sgt . Holliday . was thus a part of the great
military demonstration of 1865 by which the hold
of the Indians on the Great Plains region liras
.
eventually broken !
He mentioned his first contact with the ;
Reshaw family and some pilfering of flour to be I
sold to Reshaw (Richard) .

�r
`Galvanized Soldiers'
Sgt. Holliday listed, "The troops on the plains
during this summer and the winter followin g
numbered about nine_ thousand . They were
composecTf-the 11th Ohio Cavalry, 6th Michiga n
Cavalry, 6th West Virginia Cavalry, 21st Ne w
York Cavalry, 7th Nebraska Cavalry, 1st and 2nd
California Cavalries and 22nd Colorado Cavalry ,
3d U . S . Infantry, the latter was commanded b y
Colonel Manidier. They (the 3d U . S . Infantry )
were recruited from among prisoners at Cam p
Chase at the close of the Rebellion. They were
dubbed "Galvanized Soldiers," by the othe r
troops on the plains ; however, they did good
service and suffered many privations and
deserve due praise. "
"Besides the troops mentioned, about 60 0
Indians were also enlisted, and doing voluntee r
service for the Government. With those Indians
their white officers always had trouble to
prevent them from the barbarous habit of
scalping their victims, or the dead hostiles who
fell into their hands ." .

and knees but had to 'craw out again to turn
around. He was a soldier.
"All operators on theplains were enlisted men.:
No citizens could be' induced to live ther '
voluntarily . When a soldier learned to operate h e
was assigned an office with a princely salary ,
but had to find a substitute before he could leave
or be relieved but few men cared to volunteer ,
but had to be pressed into service .
• "One operator of Pl tte Ridge on the Nort h
Platte, had been a prisi ner in that office for fiv e
years. His term of enlistment had long sinc e
expired but he still held — partly by force, an d
partly by increased pay, and the many opportunities for making a `million. '
Next : The West Virginians arrive at Scottsbluff, the troopers' weapons are described in
detail, and the soldiers push on to Fort Laramie .

"The troops mentioned were distributed over a
vast area of territory, embracing Kansas ,
Nebraska, Colorado, Dakota, Wyoming, Montana, and Utah . Each fort, block house, stag e
stations, telegraph or mail station, was guarde d
by cavalry or infantry troops, as the danger,
locality, or place demanded. Our force a t
Julesburg was soon divided up into small squad s
and sent out to different posts along the routes ,
and we did not all get together again until w e
formed a reunion at Fort Leavenwor .n the
spring following. "
Sgt . Holliday mentioned the conditions whic h
brought the troops :
"The little stations along the route had been
but poorly guarded, and as a result had bee n
subjected to a vast number of attacks by Indian s
curing the summer of '65, and a large number of .
men had been slain either at or near these
stations, or while en route with the Salt Lak e
mail . A good many massacres of emigrants also
occurred, and a vast number of cattle and othe r
stock had fallen into the hands of the ever watchful and vigilant redskin . "
Sgt. Holliday also describes the plight of th e
operators along the telegraph , line :
"At the beginnuig at 'he siege i . : ; .,u :ans cu t
the `Talk-a-heap,' as they called the telegrap h
wire, and this cut off all communication with t.;z
outside world . "
`"The first night after leaving Julesburg, , ;ecamped at Pole Creek, a new station jus t
established. The logs had not yet arrived fro m
the blockhouse . We found about fifty of th e
'Eleventh Ohio Cavalry here in tents expectin g
every day to be served up for breakfast for F.
hoard of Sioux Indians, who were reported in i
° that section . "
. "A telegraph office had been established, .
which was located in a small dog tent and the
instrument attached to a tailgate of a wagon '
lying flat upon the grass. The operator in order t o
attend to official business, crawled in on his hand

Richard's
Bridge

ARTIST'S CONCEPT of Richard's Bridg e
approach and Trading Post about 1858, by Bil l
M1lorgan. (Original painting in Evansville post
office lobby.) The extreme background is Caspe r
Mountain, elevation about 8,000 feet. Richard's
Bridge was dismantled in the winter of 1865-6 .
The materials were used partly to build additional barracks at Fort Caspar, five mile s
upstream. The timbers were made into firewoo d
for the West Virginia soldiers who wintered a t
Fort Caspar from October 1865 to May 1866 . Fate
of the buildings has not been learned . A
blacksmith's anvil was uncovered in 1963 east o f
the bridge approach (left foreground) .

�c

Rebuilt Reshaw bridge will serve

town of Evansville as

,-

a park.

Grant funds rebuilt Reshaw bridg e
By ELLIOTT JONES an d
COLEEN MACKI N
Staff Writer and Photographer
EVANSVILLE — The bridg e
the Mormons took across the
Vorth Platte River in the mid800's is back in place—well ,
part of it anyway.
To the delight of history buff s
and the town of Evansville a
portion of the Reshaw Bridg e
has been rebuilt and turned into
a park.
The modern version is locate d
at the site of the Reshaw Bridge
and Trading Post, which serve d
Oregon Trail travelers fro m
1851 to 1868 and was one of th e
first private enterprises
established in Wyoming.
The modern version was
constructed in less than thre e
months with materials furnished by Evansville and labo r
contributed by the Wyomin g
Employment Security Comthission. The funds were ad ministered through the Employment Security Commissio n
gut originated as a grant issued
tinder the federal Corn- .
prehensive Employment an d
Training Act. The grant was

applied for by Evansville.
Representatives
of
the
Governor's Advisory Council, .
the project's overseer, toure d
the park Wednesday an d
described it as being "one of th e
nicest projects we've seen t o
date. "
Five people worked on the
project at one time, which

helped rebuild what the Wes t
Virginia Troops took apart i n
1867. The troops dismantled the
wooden bridge so they coul d
reinforce Ft. Caspar and fuel
their pot-bellied stoves .
But today's visitors can sit i n
the shade of trees ; walk on
green grass and have a uniqu e
view of the North Platte River.

Evansville has receive d
approval for two other federa l
grants, both of which will start
soon .
The town will renovate its
baseball park and increas e
street safety by markin g
centerlines and by paintin g
crosswalks and the area s
around fire hydrants.

�Thursday August 24, 1978 Casper Journal— 8

Historical Site s
RICHARD BRIDGE SITE . Three miles east of
Casper, at the North Platte River at Evansville . In
1853 French-Canadian John Baptiste Richar d
(Reshaw) built a bridge across the North Platt e
River at present-day Evansville. Richard usually
charged fifty cents per person or animal to cros s
his bridge, and the charge for a team and wagon
was $5.00, although low-water conditions and ferry
operations along the river kept the toll fee flexible.
Near the south. end of the bridge a trading pos t
grew up, and many travelers mention the store in
their diaries. One report was that by Sir Richard
Burton on August 16, 1860.
After about two hours of hot sun, we debouched
upon the bank of the Platte, a spot., where once
was the Lower Ferry. The river bed here is s o
full of holes and quicksands, and the stream is
so cold and swift, that many have been drowne d
when bathing, more when attempting to save
time by fording it. A wooden bridge was built at
this point some years ago, at an expense of
$26,000, by one Regshaw, who, if report does not
belie him, has gained and lost more fortunes tha n
a Wall Street professional "lameduck ". We
halted for a few minutes at the indispensable
store-the tete de pont—and drank our whiskey
with ice, which, after so long a disuse, fel t
unenjoyable cold
?ichard operated the trading post until the mid1860's with one interruption in 1855-56 when
General W.S. Harney compelled all traders on the
Upper Platte to gather at Fort Laramie because of
an Indian crisis. Meanwhile Richard 's property
was protected by army troops stationed near the
bridge. The bridge was vital to the army during
the Utah Expedition of 1857, and in 1858 a second
post was built there called Camp Payne. Richard's
was a gathering place for Indians, trappers ,
troopers and emigrants until 1866. In that year
troops from Fort Caspar, six miles up the river ,
destroyed the bridge in order to obtain
construction materials for the expansion of their
post In 1918 one of Richard's daughters visited
the spot where the bridge and trading post once
stood and pointed out for a later generation th e
sites of her home, the blacksmith shop, and othe r
small buildings. Today the historic site is part of a
small riverside park maintained by the town of
Evansville .

�emetery project near Evansville
ould threaten Oregon Trail fo r
By ANN FRANSCEL L
Star-Tribune staff writer
EVANSVILLE — Just north of
vansville lies a stretch of th e
orth Platte River where many o f
50,000 emigrants crossed durin g
e mid-1800s on their journey
estward.
Their wagons forded relatively
ily there because of the har d
ock beneath the surface of the
'de, shallow river . Others wh o
ould afford it crossed at nearby
'chard's Bridge, now a historica l
ite, in the 1850s .
But as with many sites along the
regon Trail which now lie
eath miles of asphalt highway ,
armland or suburban developents, the history that remains t o
found at this fording place may
so be threatened .
Now the federal governmen t
ants to build a veterans cemeter y
n the north side of the river ,
'nked to Evansville by two road s
d a modern bridge across the
orth Platte .
An Evansville man who deribes himself as an amateu r
storian says important historiartifacts might be destroyed or
orever lost if a full-scal e
cheological survey isn't conucted before the earth-moving
egins .

John Winsted has spent his
spare moments in the last year
combing the river's north an d
south banks with his metal detector, looking for artifacts of th e
Oregon Trail era. As his fascination with the era grew, he pore d
over historical accounts about thi s
stretch of river .
After studying John Fremont 's
1842 diary, Winsted believes
Fremont crossed the Platte abou t
500 feet east of what was later t o
become Richard's Bridge. And
Fremont's maps show him camping in the same area.
WINSTED ALSO believes Indians used the same natural ford ,
probably camping along the river
before crossing . Some of Brigha m
Young's Mormon follower s
crossed the river there on a ferry in
1847 ; others crossed farther up stream at the Platte Bridge Station, later Fort Caspar.
"They crossed here for year s
and years before Fort Caspar wa s
even started," Winsted said .
"History actually runs through
this area longer than it did at For t
Caspar . "
A survey might reveal new discoveries, Winsted said . The history-rich area is the old site o f
several military camps, now fenced

about 150 yards from Richard ' s Randall, vice president of th e
Bridge . And some emigrant s local chapter of the Wyoming
carved their names in stone alon g Archeological Society . "It a t
this stretch, not waiting until the y least ought to be surveyed good, "
reached Independence Rock a few member Grover Phelan added .
days down the trail .
Winsted worries that futur e
EVANSVILLE Planner Ted
construction might destroy histor- Akers said the town is aware of the
ical artifacts . He has contacted area's historical value and hopes
local and state officials abou t to preserve it . If an area of
studying the area to see wha t historical significance was found,
could be preserved .
it is possible the roads or bridg e
"It won't be long when we l can be moved because it will b e
won't be able to know anything, " another three months before a
Winsted said . "I think a group of final design is drawn, he said .
people who are knowledgeable
"I don't think it's anything
should go in there and go over the that's unresolveable, " Akers said .
area thoroughly . "
' "We don't want the project deBut on the other hand, we,
WINSTED SAID he doesn't don't want to go pushing bulldozwant to stop or delay construc- ers through a historical site . "
tion, but only wants to preserve If artifacts are discovered ;
whatever history might be found' Winsted would like to see the m
in that area before the inevitable :; displayed in a museum on the site ,
:y
begins.
but that seems a remote possibility
"I'm not saying they shouldn ' t tl now because of high costs .
go through, but we should go ir. 1
and pick up that stuff it there is, "It's too bad we can't have a .
something . Sometimes things are,` museum there with all the things ,
done and then it's destroyed for that have come off the site," he
ever before people get a chance tai said. "I think it would be nice to ;
get in and pickup the artifacts," he have it in an area where it actuall y
came from . I'm thinking abouti
said .
Members of the 1 o c a It the tourist aspect of it, too . It's;
archeological society agreed . "I g1eat for a lot of people to know,'
have a feeling there is early man about history rather than just a
involved here, too," said Art few.

�Star-Tribune/Bob Kennedy

Relies

saved

John Winsted is convinced history i s
waiting to be found near the North Platte .
He fears a cemtery project nearby might ,
endanger what other historical artifact s
remain there . In his spare time he has .
already found such artifacts as an engrave d
trigger guard, a cavalry cap insignia, a rin g
and old bullets •

�Wednesday, June 15, 1983

Star-Tribune, Casper, Wyo .-A3

Dig uncovers relics of migratio n
across the North Platte Rive r
By ANNE I+1acKINNO N
Star-Tribune staff writer
CASPER — Early summer wa s
the time of year when most travelers rumbling along the Oregon
Trail nearly 130 years ago reache d
this part of the high plains .
In this wide curve of the Nort h
Platte, they had a choice o f
crossings on their way west . One
such crossing was a bridge that led
to the north bank of • the Nort h
;Platte near today's town o f
Evansville.
At Richard's Bridge — built in
1853 by a smart Frenc h,
entrepreneur, Jean Richard, an d
often spelled "Reshaw's" to giv e
the name its French accent —
many of the 350,000 people wh o
.followed the Oregon Trail coul d
Mind a trading post and army fort s
to guard them and the bridge .
a
Today the site of all that activity is a meadow of tall grass blow n
"by the wind, scattered wit h
wildflowers . The sweep o f
mountains and the north bluffs o f
the river protect it just as they did
'when the tired travelers from St .
Louis reached it in their wagons in
the 1850s .
Right now, the meadow is als o
the weekend home of some determined amateur archeologists ,
hard at work in the dirt to find ,
what the Oregon Trail migratio n
left behind .
They're poring over the site

before a new crossing is buil t
there : extensions of Curtis an d
Evans Streets in Evansville ' wil l
join at the site of the old tradin g
post and lead across a new bridg e
to a new veteran's cemetery to be
built on the north side of th e
river .
THE AREA has long been re cognized as the site of Richard ' s

PIPE BOWL FOUN D
Near river crossing site

Bridge, and the City of Evansvill e
has put up fences to protect som e
areas from scavenger "pothunters ." . Much of the location wil l
be left undisturbed by the ne w
construction, but some portions .
will be destroyed .
This winter, Evansville amateu r
historian John Winsted alerted th e
local chapter of the Wyomin g
Archaeological Society to th e
problem posed by the construction plans . The group set to work ,
with supervision from the State
Archaeologist's office, to stud y
the area before constructio n
begins ;
They have found emigrants' clay
pipes, discarded animal bones an d
bottles ("we've got bottles coming out our ears," says Art Randall, vice president of the Caspe r
archaeology group) ; thousands o f
tiny beads kept for trade with th e
Indians and since carted off b y
ants to neighboring anthills ;
soldiers' brass buttons, part of a
uniform, and a man's gold wed ding ring left behind at the army
camp .
SOME OF it is mixed with
earlier material — stone arrow heads and bones — that Randal l
said must have been lying on th e
ground when the emigrant train s
came, left by Indians who earlie r
used the natural ford .
Early white expeditioners, including Fremont, probably

crossed the river somewher e
nearby, Randall said .
After Richard built his bridge,
emigrants and the army had th e
choice of using the bridge, som e
nearby ferries, or fording . Th e
bridge was only for those wh o
could pay — "it was quit e
expensive," Randall said .
Some carved their names in th e
sandstone outcrops that served as
north abutments to the bridge . A
temporary army camp built on e
year apparently used tents built
around stone fireplaces for housing .
In 1865 the bridge probabl y
burned, and some of its timber s
were taken the next year to Fort
Caspar, where a new bridge an d
new army fort had been started i n
1865 .
BUT THE Richard's Bridge are a
was larger and probably was used
longer than the Fort Caspar location, Randall said .
Small rectangular dig sites, u p
to 14 inches deep, are now scattered across the 20-30-acre area .
Randall and some 6-8 other stead y
volunteers have given themselves a
fall deadline to finish their work .
The artifacts they find will be
given to a new museum in
Evansville .
New volunteers are trained an d
supervised, Randall said, and he
asked anyone interested to cal l
him at 237-0840 or 265-1042 .

Star-Tribune/Rick Sorenso n

Art Randall at the dig site

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                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>ENG</text>
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                <text>Casper Star-Tribune Vertical File, NCA 01.ii.2000.01 Vertical WyCaC US. Casper College Archives and Special Collections.</text>
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                <text>NCA 01.ii.2000.01_PlV_PlatteBridge</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                <text>Platte County</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/NoC-US/1.0/"&gt;http://rightsstatements.org/vocab/NoC-US/1.0/&lt;/a&gt;</text>
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            <name>Date Created</name>
            <description>Date of creation of the resource.</description>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Digital data set of the Post Route Map of the State of Wyoming showing post offices with intermediate distances on mail routes in operation on the 1st of November 1926 under the direction and leadership of Post Master General Harry S. New.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>SC 01.2024.01_PlatteCounty</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPG</text>
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