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                    <text>Chad Hansofi

Chad Hanson
The Choreography of Taint Tock Creek

I am heading west with a pack, a fly rod, and a pair of boots.
My Subaru isn’t fast enough. Pickup trucks close in on my bumper.
In the rearview mirror a man in a ball cap tosses his hands in the
air. He complains to the passenger at his right. Then he rolls his
eyes and risks his life by passing me on a section of highway that
could hide an oncoming tractor-trailer.
The road cuts a line across the swells and troughs of the lonely
praine. The basin lies between the Big Homs and the Absaroka
Range. With no trees to block the view, drivers fix their eyes on
the horizon. This is not a scene that people dream about in east­
ern states. When visitors flip through racks of postcards in the
rotisseries of truck-stops, they sort through pictures of moose,
elk, spruce trees, and snow covered mountain peaks. But ridges
and forests are the exceptions in Wyoming. Two thirds of the state
is flat or rolling, and it is covered by a blanket of sagebrush. In
the minds of most, it’s drive through country. Lifeless. Good-fornothing plains.

We are elevation chauvinists. When we think of an ideal land­
scape we picture an alpine meadow circled by an aspen grove—
rock and ice above tree line hung as a tapestry in the distance.

120

The plains west of Casper; Wyoming weren’t always so unfor­
giving. Prior to the middle 1800’s, the area stood in the heart of
what we called the short-grass prairie. Buffalo, grama, and little
blue stem grass covered the land along with a large and diverse
cast of characters, including owls, antelope, bison, bears, lions,
wolves, and six species of raptor. Modern visitors would have
been awed by what would have seemed like an American Serengeti,
but all of that disappeared when cattle barons drove their herds
into the West.
By the time ranchers started to settle Wyoming, the bison had
already faded. The gri2zly bear had been driven into the foothills,
and bounties had been placed on the heads of wolves, lions, and
coyotes. The plentiful fauna of the plains were on the run. All that
remained were the grasses, and they were the next to go. The cow­
moguls saw the praine as a source of revenue. Wherever they saw
open spaces, they ran cattle.
Praine plants evolved alongside native animals. Their fates
were bound together by the weather of the seasons. For example,
in the past, elk and deer ate wheat grass in the winter, but they ate
it sparingly, because they roamed across the range to avoid preda­
tors. After the first hard frost the grass stopped growing, but the
leaves above ground stiU provided food. The plant is not harmed
when It is nibbled in the wintertime, and the elk and deer lived to
survive another cold February. The grass and grazers danced to­
gether in the name of sustenance.
By comparison, cows evolved in Europe under frequent, heavy
rains. In their homelands, domestic cattle ate lush, green temper­

ate grasses. They stood in one place and consumed. They didn’t
move because the carnivores on the Continent were mostly killed
121

�The Choreograpf^ of Paint Pock Creek

in the era of King Henry the Eighth. They ate the grass down to
the dirt.
Given such habits, when they were moved westward, cattle
ate wheat grass in the spring when the plants were full of chloro­
phyll. When grass is eaten to the ground in May, however, it is
forced to re-grow itself at a point when it should be sending roots
deep into the soil. Long roots are a plant’s only hedge against
cold winds and hot, dry August afternoons. In the spots where
cattle displaced native animals, grasses were overgrazed and some
did not return.
Waves of sage swept in to fill the void. In a sense, we are for­
tunate. If sagebrush hadn’t spread over the region to hold the
topsoil in place, active dunes would surround the cities of the
West. Sage flats are preferable to shifting sand, but they’re not an
American Serengeti. I understand why people drive faster than
they should in their pickup trucks.
I am headed for a creek in the Absaroka Range. Brooks and
rivers cut deep grooves into the mountains as they carry melt­
water from the high country to the cottonwood basins. Paint Rock
Creek carved one such canyon. The place is not well known to
tourists or even local fly fishers. On the west side of Wyoming it is
the mountaintops that act like magnets, tugging on our desires. I
have been smitten by the rock and ice above the tree line, but
while others are moved to climb up on the planet I am just as
often drawn into its depths.
There are different ways to account for our preference for
i one landscape over others. Some of us appreciate the land we
knew when we were children. I grew up on the edge of the north
woods in Minnesota. I have been away from home for twenty seven

122

Chad Hanson
years, but when I return to visit and find myself wading knee deep
on the shore of a lake, I feel anchored. It’s as if I’ve been pro­
grammed to value farm ponds, cattails, and blackbirds.
We re also drawn to the novel. We appreciate settings that dif­
fer from the ones we knew. After my freshman year of college I
moved to Arizona. From the standpoint of the plants and ani­
mals, I had discovered a new universe. Although, it is easy to find
beauty in surroundings you have yet to take for granted. Daily life
in a locale has the effect of blinding us to the splendor.
When I moved to the West the landscape startled my senses:
deserts, canyons, mountain ranges, and forests of old growth trees.
When I camped and backpacked with others, the trips started with
a question, 'Which trail to hike?” I had friends that could not
fathom anything but gunning for a peak. My lady-friend and wouldbe wife brought me into the desert to walk among the saguaro.
When I had it my way, however, I hiked into rocky canyons.
We don t have canyons in Minnesota, so the novelty provided
part of the allure, but I had other interests. As a student I spent
too much time reading books by Martin Heidegger. In Being and
Time he wrote about the thread of hours that we inhabit. He ob­
served a pattern, with respect to the way we orient ourselves to­
ward time. Most of us look over our shoulders. We call what we
see there, “the past,” and we imagine that we emerged from a
long ribbon of months and years. When we think that way,
Heidegger called the outcome “being-of-the-world.” We think of
ourselves as having grown out of a time and place.
That is not the only option, however. Heidegger suggests it is
possible to live in a way that makes you more than merely from
the world, but rather, part of its fabric. He called that, “being-inthe-world. I always wanted to be in the world, not simply of it.

123

�The Choreography of Taint Took Creek.
and canyons make that wish seem possible. Apart from the fact
that you’re literally in the world when you look up from the bot­
tom of a thousand foot crack in the planet, canyons also have a
way of pulling on the hands of time, slowing the moments so you
can use each one to soak up the setting.

Chad Hanson

truck rushes around me, the dirt falls out of the air and I see well
enough to make out a bumper sticker on his tailgate. It’s a picture
of a smoking gun beside the silhouette of a gray wolf. Below the
image it says—SMOKE A PACK A DAY.
The pickup lurches down the road, but then it makes a right.
He takes a thin road toward a ranch. I watch the truck. When it
reaches the crest of a hill, two dogs take off from the house and

The highway lingers in the background as I turn off the pave­
ment onto the gravel road that leads to Paint Rock Creek. It’s
been a dry summer. Dust billows up from the wheels of the car. A
tan film coats the rear window, but I am not looking backward. I
take my foot off the gas and begin focusing on the scenery.
The road I’m on runs parallel to a canal that waters a field of
alfalfa. I pull over to take a look. Irrigation ditches inadvertently
host schools of fish. They get sucked in through diversion dams.
If they survive the turbulence, they’re left to spend the rest of
their days in the canal, but that amounts to three short months, or
the time it takes to irrigate a crop. I step onto the mound that
routes the water down a long, straight line stretching across the
basin. Then something dawns on me. This is Paint Rock Creek.
Someone pressed it into service. The current bobbles over the
bottom of the ditch. It reminds me of a marching band rolling
lockstep down the channel.
I put the car back into gear and continue toward the spot where
the praine breaks against the rock walls of the Absarokas. I’m
patient. There is no reason to hurry, and besides, my attention is
arrested by die sight of a bu22ard. I find myself swerving as I
strain to look at a turkey vulture. I am not thinking about my
trajectory over the road, but then I notice someone behind me in
an elderly Ford pickup truck. He is trying to pass on my left side.
I can barely see the driver through the rising dust, but after the

run up to greet the arrival: a German shepherd and a golden re­
triever. They re barking and wagging their tails. The driver is ei­
ther a member of the family or a familiar acquaintance.
We are fond of dogs. But anthropologists suggest that we love
pets because we can dominate them. The words “domination”
and domestication” share the same linguistic root. They imply a
master and subordinates. The training of pets involves a display
of authority. Once an animal is broken by a trainer, whether it is
the owner or a hired gun, pets turn into our personal possessions.
Then we grow attached. They become extensions of our own iden­
tities. We love our dogs!
But wolves are not popular dogs in Wyoming. The state has
been working for years to designate the wolf as a predator. Thus
far, the Feds have kept the proposal from becoming law, but if
Wyoming is successful in its efforts, wolves could be disposed of
any time and under any circumstance. Their cousins, coyotes, are
considered predators and their case provides an example of what
happens when an animal receives such a status. They are shot,
poisoned, caught in steel jaw traps, and when dens full of puppies
are found, they are blown up with explosives.
Our hatred is greed. Most ranchers cannot bear the thought
that wolves eat calves without paying the current market price.
Economic interest lies at the heart of our anti-wolf campaigns.

124

12S

�The Choreography of Taint Tock Creek
but the other reason we don’t like wolves is that we cannot con­
trol them. We can’t break them like pets and we are accustomed
to having the world conform to our wishes. Wolves embody the
last remnant of the wild in North America. We are not their mas­
ters. We know that. They know it too, and their self-determina­
tion bothers some of us.
Two cottonwoods provide shade at the edge of the water. I
park the car under a tree beside the creek. Then I turn the key
toward me and set the brake. There is something profound about
the moment when the vehicle stops and you step out onto the dirt
of your destination. Unknown sights spread out in front of you. I
walk to the brook, sink to one knee on the shore, reach through
the surface with cupped hands, and splash the dust off of my face.
Paint Rock Creek pours out of a deep and narrow gap in the
east side of the Absaroka Range. I stand and stare at the crack,
my boots planted in the sand, fifty pounds of supplies on my
shoulders. I hike to the edge of the canyon. Then I step into the
Earth.
A trout rises to take a bug off the surface, but my fly rod stays
in its protective tube. I am hiking to the confluence of Paint Rock
Creek and Sharpen Brook. A sandy bench rests in the crook of
the two canyons. I plan to camp there for a night and fish both
streams before I’m through. .
After one. mile, I notice an etching on the rock wall to my left.
It’s a four foot tall human-like form. It has a square body, long
, claws, and a pair of antlers jutting from its skull. Near the man­
like figure I find images of animals: elk, bear, turtles, sheep, and

126

Chad Hanson
rabbits. Archeologists determined that paleo-Indians pecked and
painted these pictures eleven thousand years ago.
The people of the region believed that canyons were steeped
in supernatural power. In their minds, spirits lived in places where

two or more elements collided, in this case water and stone. Sha­
mans used such locations to pass from one realm to another. Af­
ter journeys into other worlds, they recorded their sightings in the
form of pictographs. Rock art sites correspond to places of de­

parture: caves that serve as portals to the underworld, canyons
and springs where water pours onto the dry surface, and peaks
where a shaman could climb up into the heavens. Native people
called each place a “house of power.”
Scientists have successfully wiped the mystery from the sto­
ries of shaman travelling into other dimensions. When shaman
traveled,” they most likely experienced a form of hallucination,
induced by combining long, repetitive dances with a meal made
from the root of the detura plant. Today we can produce the vi­
sions in a laboratory. They include sightings of geometric forms
such as spirals and zig-zags. The shapes are said to shimmer, move,
and morph in ways that bewilder.
I round a corner and my eyes settle on the meeting of the
streams. I walk four yards past the confluence to a point where the
water is shallow. I grab a stick from shore to brace myself and
slog through the current. The site feels familiar. It is a smooth
plateau that overlooks the melding of the creeks. There is only
one difference. This time, I have to kick four piles of cow dung
off the site that played host to my camp the year before. I’ve hiked
and biked through the most remote and obscure places in the
West, and I’ve seen cow manure everywhere.

127

�Chad Hanson

The Choreo^rapf^ of Paint Rack Creek
A friend once loaned me a copy of a book titled, “How to
Crap in the Woods.” Each chapter contained a set of instructions
on how to bury excrement. The idea is that campers should leave
no trace of their presence in the outdoors. I read the book over
the course of a weekend. Then at some point, I reali2ed, even on
my best and most regular day, there is nothing I could do in the
woods that could even beg^ to compare to what cattle have al­

ready done.

It only takes a minute to set up the tent and fluff my sleeping
bag. I press the pieces of my fly rod together. Then I step back
toward the shore to study the water. Caddis flies hatch and then
flutter in the air above the brook. I tie an imitation to the line. It
mimics the size and color of the bugs on the surface. The current
runs swift by my site, but a calm pool waits upstream on Paint
Rock Creek.
Out of habit, I fling the fly onto the water while I walk. There
are boulders set midstream that look like homes for trout I drift
my fly through the rocks enough times to satisfy my hope and
curiosity. Then I continue toward a section of the creek that winds
around a bend.
I crouch and peer into the water. On the outside of the curve,
the stream has undercut the bank. The current stripped the soil
and rock and sent it downriver. A firm edge hangs over the creek.
Trout love this arrangement. Below a bank they enjoy the cool­
ness of the shade, safe from the talons of ospreys.
I work thirty feet of line into the air with a series of casts. The
elk-hair caddis whisks above my head, and the fly rod bends with
grace and dignity. When the line above me matches the distance
to my target, I set the fly on the water. The caddis falls onto the
i2S

creek and a brook trout launches from the bank like a torpedo
issued from a submarine. As he hits the bug I raise the tip of the
fly rod—the fish is on the line.
The trout is big for Paint Rock Creek. His first run takes him
downstream toward a stretch of whitewater, but I keep him from
slipping away by placing my palm onto the reel to slow its rota­
tion. The trout is single-minded, however. I can’t encourage him
to swim my direction, so I walk toward him taking up line. When
I reach a spot that is parallel to him on shore, I coax him into
shallow water. He’s a foot long, and his blue spots shine in con­
trast to the orange of the canyon wall.
The fish are hungry in the pool that I chose as a destination. I
catch two more brookies and a rainbow as I crawl along the bank.
Slowly, the afternoon vanishes in a trance of silver scales, red haze,
and black eyes circled in an outline of Wyoming gold. With the
sun sinking below the rim of the canyon, I start the hike back to
the tent.
My fi[re brightens a circle wide enough to cast a glimmer on
the creek. The current throbs to a beat that keeps time with the
flickering embers. It is easy to imagine how a shaman might have
been moved to dance around a campfire. They danced until they
saw visions. Their arms whirled and their feet pounded without
any inhibition. We gave up that kind of freedom. When we dance
our movements are patterned by our culture. We do the two-step
and the waltz. Our kicks and shuffles are governed by the norms
of our society.
When the fire fades I crawl back up the bank and into my
shelter. I spend ten minutes reading poems by Jim Harrison. Then

129

�The Choreo^rapf^ of

Chad Hanson

Roe^ Creek.

I succumb to the last of the natural forces that we still abide. I fall

asleep.
In the morning, I sip coffee and ponder the upper reaches of
Paint Rock. Wrens chirp and vultures soar in circles overhead. I
. decide to hike out of the canyon to see what lies above. I have

been to this spot six different times, but I’ve never left the water s
edge.
Upstream on Paint Rock Creek a tributary cuts a side canyon.
It forms a tail fonnel that looks like a route to the rim. Most of the

time, I manage on my feet. Other times I have to climb. Two sto­
ries from the top I come across a cliff that pushes the limit of my
ability to lift myself by my fingers. At the crest I take my time
strolling a wash. Then the gully becomes a plateau with a view to
the east.
On the right side of the valley, sagebrush flats are pocked by
natural gas pumping stations. Gravel roads connect the dots, form­
ing a pattern that looks like the web of a spider. In the years since
the extractive industries discovered methane gas under the high
prairie, the basin has been transformed into a mechanical jungle
of pumps, trailers, and holding tanks. Groups of conservation­
ists put up a fight to slow or halt the drilling, but they were no
match for the corporations set on taking what they wanted from

Wyoming.
Most of us accepted the transformation of, our wide-open
spaces. We see the natural world as a resource to be exploited.

The cold momentum of commerce shapes our beliefs. When we
* are young—sunshine, animals, and wild flowers bring us unadul­
terated happiness, but when we grow up and get adulterated, we

15Q

are taught to move on to other pursuits—golf and tennis, real
estate and sports sedans.
To the north, a group of Herefords graze in the grass on the
bottom of Black Creek, a tributary of Paint Rock. Two dozen
cows stand knee deep in the current. One of them pees into the
brook. They’re taking shelter in the only thing that looks familiar:
running water. The plains tend to frighten cattle. To their Euro­
pean ancestors, a drought meant hardship, even death, but bison
thrived in this basin. As I scan the topography in the distance, I
picture a herd thundering over the hills and unfolding into valleys.
For native people, bison were members of the human family. They
possessed power and wisdom.
Herefords do not possess power. They play no role in the
great mystery. Each part of their body is a reflection of human
engineering. We created them to mope around until we send them
to a slaughter house. All they inspire is pity.
When we drove bison off the plains we made it hard to be­
come spellbound by the animals with whom we share our homes.
Ironically, the Wyoming flag hosts a white silhouette of a bison on
a blue background. The Europeans that setded the area thought
buffalo were symbolic. They identified with the traits of the bi­
son: strength, honor, and independence.
The Sioux medicine man, Lame Deer, once made a remark to
the effect that people are in a bad way when they kill off their own
symbols. It was easy. We let the spell of fascination leak out of
our daily lives. We are the people that created the work-to-spend
treadmill, the endless cycle of nine-to-five shifts, late night televi­
sion, and am/fm alarm clocks. In the process of repeating the

Zi/

�The Choreography of Paint Pack Creek

work/sleep/work/sleep/work cycle we forgot how to be en­
chanted by the richness of the world.
I point my shoes toward the creek. It takes longer to hike down
to my campsite than it took to climb up to the canyon’s rim. My
left knee gives out on a steep section. I scrape the palm of my
hand as I reach back to support myself. For most of the trip I
wonder if I should have stayed closer to camp and fished for trout

Chad Hanson

Back at the car I sUp into the driver’s seat When I turn the key
the stereo bursts on at a high volume. I twist a knob on the dash­
board, and the wall of sound shrinks to a whisper. It’s a song by a
band from Minnesota by the name of Husker Du. It’s about as
close as I am going to come to tribal drums, but I cannot bring
myself to even tap my foot.

Upstream from my tent, fish are sipping bugs off the surface
of Sharpen Brook. I wear out a caddis fly in a fight with a rain­
bow. Fish attack my bugs as they take light on the water. They
swipe at them near the end of long, tumbling drifts. My thoughts
are fused between the shifting surface and the pale green fly line

arching in the air between the trees.
Then it’s over. Something changes, and since I am an urbanite,
insensitive to the cycles of nature, I do not understand. The trout
just seem to disappear. All I can do is take that as a sign that it is
time to fold the tent, roll up my sleeping bag, and hike back to the
Subaru.
As I wander downstream I take a second look at the picto­
graphs. It occurs to me that a civilization prospered here, in a
place that we’ wrote off as too harsh to inhabit. The people of this
basin lived in accord with the wind, rock, and animals for eleven
thousand years. To the birds and creatures of ^e area, men and
women were probably difficult to distinguish from the churning
whitewater. Most of us are not free-stone rivers or spring creeks,

*

however. We are long, straight irrigation ditches serving some
small portion of the national economy.

132

133

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                    <text>The Smell of Time

Chad Hanson
Grady let the hound loose in the lot behind the mall. A girl
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the sheriff. "Hounds can smell time," he told him, "They can
tell when people have been through-"
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sheriff leaned to a stranger and said, "Grady found her. He
brought the dog because he likes the company."

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                    <text>CHAD HANSON
'The Star
For years he carried a miniature travel-sized guitar into the mountains,
strapped to the back of a rucksack. Then he made camp in the cirques and
glaciers. After sunset, around a campfire, he sang with his head tilted upward.
He played the songs he could remember, before sleep weighed his eyelids.
Last fall, he didn’t come back from the high country. A rescue team found the
guitar next to a fire ring, in a spot they all described as inspirational. On the
evening of the disappearance, an astronomer discovered a new star.

SPRING 2013

75

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                    <text>clockhouse review
the literary journal of goddard college

,rr J*'

23?^

summer 2013

�Fish Pants
Chad Hanson

I hold a brook trout for the second that it takes to
release my hook from his jaw. In that moment, I
notice the difference between his skin and my
waders. Fish live in the nude. Nothing comes
between their bodies and the universe. They feel
everything. In the case of trout: each bend in the
current, every bubble in the whitewater, degrees of
temperature as they rise and fall with the change of
seasons. Brook trout live in the world. They wear no
costumes. We cannot force them into acting.

-247-

�Butterflies
Chad Hanson

There are children in Milwaukee who will never see
a butterfly take to the air from a perch on the leaf
of a cottonwood. They won’t see the parting of the
wings—living paper scrolled with colors that match
and then coincide. Legs push off, sending the bug
with hinges into a pocket of nothingness. Flap. Flap.
Lofting through the invisible current of our
atmosphere. Flap. Flap. Up to the high reaches of
canyon walls. Flap. Flap. If we do not see butterflies
then they caimot exist.

- 248 -

�Roots
Chad Hanson

On the first night of the hike I sleep under the stars.
I haven’t seen a rain cloud in eight hours’ worth of
trail. I go to sleep under the dim light of the Milky
Way. In a dream, the roots under me send
volunteers to the surface. Stalks of manzanita grow
around my arms, below my feet, between my legs,
and in the crook between my head and neck. The
vegetation keeps me warm. The comfort amounts to
sinking. I wake up with the sunrise, and I do not
know to feel happy or down-hearted.

-249-

�Verses Scribbled on the Last Page of a
1961 Paperback Introduction to
Heidegger’s Metaphysics
Chad Hanson

Satire is a course at San Francisco State. My Uncle’s
Kaiser Helmet. Three jiggers of gin on an August
night and somebody’s cold feet in the small of your
back. It may be found in the rhythms of the bloody
songs that children sing. A Jungian analysis of an
old Weekly Reader.
You can take comfort in the words of Ruskin: every
day 1 become more and more convinced that
everyone was always wrong.

-250-

�Patience of Trees
Chad Hanson

Despite missing long strips of bark, a Norway pine
stands resolute at the edge of an empty campsite.
Four and a half feet above the ground, an
uncommon force stripped the armor off the tree.
Four feet matches the shoulder height of thirteen
year old children from Arkansas or New Hampshire
or Kansas or Washington. It does not matter where
they come from. Folding knives appear in boxes
with bows during the holidays. Jackknifes are for
cutting and trees are forgiving.

-251-

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                    <text>Red Rock Review • 53

Chad Hanson
Vestigial Legs
Seward, Alaska. The skeleton of a mink whale hangs
from the ceiling of a natural history museum. A
docent raises her hand to

signal the

group

surrounding her. She points to a hole in the skull of
the whale.

She explains that someone shot the

creature in the face. Then she walks to the bottom of
the exhibit. She notes two sets of bones: vestigial legs,

left over from a time when the whale's ancestors
walked upon the land. They climbed out of the water.

They grew legs, and they took steps. Then the whales
thought better of their choice. They retreated back
into the sea. But we chased them.

�Red Rock Review • 54

Chad Hanson

Broilers
Bird sounds come from aisle sixteen at the farm and
ranch store. Below a heat lamp, thirty-two chicks raise
and lower their feet. They sing, wobble, and cling
together to gain the comfort of somebody else's

feathers.

I see a sign that identifies the birds as

broilers. I picture poultry, on a rotisserie in a

delicatessen. We all end up on a rotisserie in a manner
of speaking. Until then, it is best to sing, wobble, and
cling to the chicks in our cages.

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                    <text>2

This chapter describes some of the forces that worked to
move the 2-year college away from the liberal arts and
toward vocational programs. The analysis centers on
agencies that made job training a priority.

What Happened to the Liberal Arts?
Chad Hanson
In the beginning, 2-year schools were meant to act as liberal arts colleges.
They served a solitary purpose. They offered the first 2 years of the bacca­
laureate. Associate degrees included courses in the arts and sciences. They
provided students with a broad background, transferable to universities.
The freshman and sophomore years were seen as investments in general
education. University of Chicago’s first president, William Rainey Harper,
coined the phrase “associate degree” to suggest that students would realize
the value of the credentials when they “associated” them with in-depth
study in a discipline.
For all of our strengths as a nation, we struggle when it comes to our
command of history. We tend to forget the early intent of the 2-year college
in our current discussions of higher education. When those of us in middle
age hark back to traditions, we favor those that we lived through. With
regard to the 2-year school, we know the comprehensive community col­
lege, focused on transfer, outreach, and training. If the trajectory of change
continues, however, the next generation of staff and faculty will think of
their schools as vocational institutes, and we will have completed the shift
from the liberal arts to labor force development.
Before we make it around that bend, I am going to suggest that we
consider why we created 2-year colleges. I am going to further suggest that
we make an effort to understand why we altered the schools’ mission. I do
not advocate history for its own sake, however. Through an analysis of how
we came to where we are, we can assess whether the changes we have been
through were improvements. Knowing where we have been is a means to

1
New Directions for Community Colleges, no. 163, Fall 2013 © 2013 Wiley Periodicals, Inc.
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fostering THE Liberal Arts IN THE 21st-Century Community College

judge our current state. In addition, the past provides insight on what it
may take to steer our schools in the direction of a promising future.
In what follows, I analyze the circumstances that led to the creation of
a national network of 2-year colleges. From there, 1 examine some of the
social forces that moved the 2-year school away from the liberal arts and
toward vocational programs. In the process, 1 give thought to the agencies
that worked to shift our attention toward career-related fields.

The Schools’ Original Purpose
In the 1800s, William Rainey Harper grew troubled by the state of teaching
at the University of Chicago. At the time, the nation had become enamored
with the German research university. Harper embraced the goal of knowl­
edge production, but he also took note of the way the new priority affected
faculty. Harper observed a difference between the skills used to conduct
research and those related to inspirational teaching. He grew concerned
that students would suffer as universities began to stress research. With
respect to entering freshmen, he wrote, “Not infrequently the instructors
under whom they are placed ... are inferior to those with whom they have
been associated,” in public high schools or private academies (1968b,
p. 55).
Such misgivings led Harper to divide the University of Chicago into
junior and senior colleges. During the freshman and sophomore years,
students took a range of classes in the arts and sciences. Courses were
taught by faculty who were chosen for their ability in the classroom. After
Harper’s decision to form a junior college within the university, he worked
to help Joliet junior College open its doors as the nation’s first 2-year
institution.
Meanwhile, on the West Coast, education leaders were giving thought
to the same issues. At the University of California, Alexis Lange decried
poor-quality teaching. At Stanford, David Starr Jordan grew concerned
about the character of lower-division courses. Like their colleague in
Chicago, both men felt compelled to address the shortcomings created
when universities grew biased in the direction of research.
In Lange’s papers, held in special collections on the Berkeley campus,
he explains, “Our imitation of Germany has not come far enough”
(Gallagher, 1994, p. 10). Specifically, he pointed out that we failed to create
an institution comparable to that of the German gymnasium. As opposed to
the university, “In the gymnasium it is the most experienced and most suc­
cessful teachers that have charge of the work that corresponds to that of the
freshman and sophomore years” (Gallagher, 1994, p. 10). Jordan agreed.
When it came to new students, he wrote:
There is no worse teaching done under the sun than in the lower classes of
some of our most famous colleges. Cheap tutors, unpracticed and unpaid

�boys are sent to lecture to classes far beyond their power to interest. We are
saving our money for original research, careless of the fact that we fail to give
the elementary training which makes research possible. (1910, p. 441)

Lange and Jordan lobbied for the development of California’s network of
2-year colleges, and they were successful. The system became a model for
other states. The intent was to send great teachers out into a range of loca­
tions, where they could introduce students to the liberal arts.
Despite seemingly noble intentions, those who pressed for the creation
of 2-year campuses have been accused of harboring elitist goals (Brint and
Karabel, 1989). Critics charge that Harper, Lange, and Jordan wanted
2-year colleges to serve as gatekeepers, a means of routing ill-prepared stu­
dents away from universities. Harper made his plan explicit. He suggested,
after enrolling in a 2-year school, “Many students will find it convenient to
give up college work at the end of the sophomore year” (Harper, 1968a,
p. 52).
Harper’s prediction came true to a degree that he could not have imag­
ined. Despite the transfer mission of the early 2-year schools, an alarming
number of students never advanced to universities (Bailey &amp; Morest,
2006). Under the terms outlined by Harper, Lange, and Jordan, however, if
students ended their education on a 2-year campus, they did so after receiv­
ing an education of the same type offered at our most storied institutions.
Today, 2-year college students not only receive an education that is
shorter than their peers, they also receive an education of a different type
(Alfonso, Bailey, &amp; Scott, 2005). The paths are separate and they are also
unequal. We prepare university students for the long term and for leader­
ship. They ready themselves for lives spent in reflection on the major ques­
tions of the day. They immerse themselves in art, music, science, and the
humanities: our finest achievements. Their 2-year counterparts, especially
those in certificate or applied degree programs, focus on job training so as
to learn a set of skills of temporary use to employers.
In relative silence, and without much in the way of public attention,
we transformed our 2-year schools and shifted them away from their origi­
nal mission. In what follows, I describe some of the forces that moved the
2-year college away from the liberal arts. In the end, I suggest the change
has been harmful to the time-honored goals of human development and
educational equality.

External Agencies and Agendas
We describe institutions of higher learning as “ivory towers,” insulated
from the workings of our culture. In the case of the community college,
however, historical records suggest the institution has been less than insu­
lated. Two-year schools have been influenced by agencies and groups with
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Fostering the Liberal Arts in the 21st-Century Community College

ideologies and agendas (Pfeffer &amp; Salancik, 1978). For an examination of
the process 2-year colleges went through as they came to favor job training,
it is important to consider the role of the schools’ national organization, the
American Association of Community Colleges (AACC).
The AACC formed in the first part of the 20th century, when 2-year
schools called themselves “junior” colleges. The group’s leaders thought of
themselves as advocates. In the words of Michael Brick, “The association
acted as spokesman—telling the junior college story to the government, to
educational organizations, to the public, and to its administrators and fac­
ulty” (1964, p. 89).
Early on, AACC members grew unhappy with their status as junior
partners to schools that grant the baccalaureate. As promoters of 2-year
colleges, the group began to look for ways to expand the institution. They
thought the focus on 4-year programs limited their potential. Despite the
original transfer intent of the 2-year curriculum, the AACC pushed for
the creation of terminal certificates and applied associate degrees. They
assumed the strategy would help to recruit students and give 2-year schools
an incentive to grow. By midcentury, AACC members had become enthu­
siastic about job training. According to Brick, “Hardly a meeting through­
out the 1920s and 1930s failed to discuss terminal education” (1964
p. 120).
The group decided they needed to forge a market niche, and a consen­
sus formed around the notion that the niche should differ from that of
more academic institutions. Thus, the group worked to “temper the liberal
arts attitude” of staff and faculty (Brick, 1964, p. 119). By encouraging job
training, AACC leaders believed they were building a rationale for enlarg­
ing the nation’s network of 2-year colleges. But the desire for organizational
growth alone cannot explain the shift in the curriculum.
Schools and colleges are often pressured to expand, and over the
course of history, expansion has meant growth, not only in size, but also
with regard to status. For example, 2-year colleges were often founded in
high schools. Community colleges were created as high school principals
pursued prestige and a foothold in the postsecondary market. Four-year
colleges improved their status, too. They became universities.
The 2-year college is a unique case, however. We sought to expand our
market by creating new programs, but those programs suffered from low
esteem. The AACC’s leaders understood this aberration. They were aware
that, as a nation, we have “traditionally looked down upon education that
is not liberally oriented” (Brick, 1964, p. 188). Still, they sought to move
the 2-year school toward occupational programs. The effort represents a
reflection of ideology.
In his work on the AACC, Brick sheds light on the values that the
group used to guide its initiatives. In explaining the worldview of the
AACC’s leaders, he outlines a set of assumptions described as “the business
way” (1964, p. 6). Here, Brick captures the essence of the belief system:

�Between 1865 and the present, a major element in American social thought
defined itself. This element was “the business way” which held as principal
ideas: (1) Material success comes as the reward of superior virtue, (2) there
is an insignificant amount of social injustice in the existing society, (3) the
fittest and best survive the tests of our society, and (4) wealth tends to be
socially benevolent. (1964, p. 6)

In an era like our own, a period where economic inequality reached new
levels, AACC members aligned themselves with the ascendant class. They
worked to build an institution that responded to what they thought were
the wishes of business. The AACC did not make it their aim to introduce
students to the humanities, scholarship, or the life of the mind. In the wellknown book. The American Community College, Cohen and Drawer echoed
the sentiments that drove the schools’ expansion through the 20th century.
They suggested that 2-year schools should not take up the goal of making
“learned scholars of television-ridden troglodytes” (Cohen &amp; Drawer, 1987,
p. 356).
Throughout its history, the AACC has accepted the notion that our
citizens are not equal when it comes to their potential for success. A hier­
archical network of schools suited the group: liberal arts colleges and uni­
versities to groom leaders, low-status vocational institutes to provide
employers with “a free supply of trained subordinates” (Veblen, 1957,
p. 144). This belief system favors a diverse network of institutions, shep­
herding citizens toward “appropriate” but unequal stations. According to
Goodwin:
These educational leaders knew the kind of world they wanted—a world that
would be orderly, efficient, and productive, and they knew the type of man
they wished to mold—a man with the social conscience to blend harmoni­
ously into the community and with the skills to perform his proper role at his
proper level. (1973, p. 13)

Historically, AACC members conceived inequality as an acceptable
part of social life. Through the expansion of short-term and terminal cre­
dentials aimed at an audience of women, the poor, and minorities, 2-year
schools began to harden the barriers between classes (Karabel, 1972;
Pincus, 1980). AACC members worried, if large segments of the lower class
were liberally educated, and thus, in at least one sense, equal to their supe­
riors, they might chafe at their economic conditions. The AACC promoted
job training under the assumption that such programs could “reduce
possible friction between the educated elite and the masses” (Goodwin,
1973, p. 13). The group’s members pressed for a hierarchical curriculum,
on par with the hierarchical nation that they saw as ideal. In the process,
we put in place a double standard: vocational training for the poor and
academics for the well-to-do, (Z)ver time, the arrangement had the effect of
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Fostering the Liberal Arts in the 21st-Century Community Con fgf

preserving unequal levels of educational attainment (Long &amp; Kurlaender,
2009).
As the sole national advocacy group for the community college, the
AACC had a significant impact on the changing mission of the 2-year
school. At the federal level, however, the AACC’s efforts have also been
strengthened by government agencies. For example, the U.S. Department
of Education has advocated change in the 2-year sector through the publi­
cation of white papers and proposals. One of the most widely read is The
Twenty-First Century Community College: A Strategic Guide to Maximizing
Labor Force Responsiveness (2004). In the report, the main suggestion is
that 2-year schools should develop not-for-credit, business-oriented, train­
ing regimens and courses. When colleges take this advice, however, our
students attend institutions with lower levels of prestige than their peers,
and the credentials they earn hold no value, compared to those in for-credit
degree programs.
In the beginning, we intended 2-year schools to play a democratizing
role. We meant for students from modest backgrounds to benefit from the
liberal arts, in the same manner as the sons and daughters of the privileged.
The associate degree was intended to have an equalizing effect on the popu­
lace. When we moved the 2-year college toward job training, however, we
changed it from “the ‘great equalizer’ to the ‘great selector’ of society”
(Goodwin, 1973, p. 88). Instead of using schools to ensure that students
receive similar preparation for life and work, we created a two-tiered sys­
tem. Students bound for civic leadership and the upper-middle class still
enroll in broad-based 4-year programs. Underprivileged students attend
2-year schools where they learn a more narrow set of skills.

Conclusion
Historic evidence suggests that businesses did not urge colleges to start
vocational programs (Brint &amp; Karabel, 1989). There are current indications
that some companies see the 2-year college as a way to subsidize their
training costs (Mangan, 2013). But thoughtful studies of this issue draw a
different conclusion. Regular surveys by the Association of American
Colleges and Universities (AACU) suggest that business leaders favor grad­
uates with the traits that we associate with the liberal arts: ethics, critical
thought, tolerance, cooperation, and the ability to communicate (AACU,
2013). In addition, it is evident that students did not demand vocational
degrees (Wolf, 2002). Early occupational programs struggled with low
enrollment. To this day, it takes persistent advertising to convince students
to choose short-term, technical majors (Davidson, 2012). We also failed to
consult the literature on human development when we set the present
course for the community college. We did not take into account what we
know about the best means to ensure moral, aesthetic, and identity devel-

�opment (Pascarella &amp; Terenzini, 2005). Thus, 2-year schools oriented
toward job training defy the wishes of business, the desires of students, and
the knowledge that we gained from generations of research on what it takes
to create an environment where citizens become educated.
According to Michael Engel, the unusual success of the movement to
vocationalize is due, at least in part, to “ideological confusion among many
of those who might chart a different path” (2000, p. 5). For example, with
the hope of providing access to careers, many faculty conceded along with
the AACC and the U.S. Department of Education, that 2-year schools exist
to prepare students with a limited set of job-related skills. This trend grew
out of sincere concerns, but the trend is also ironic. When we consider the
actual interests of employers, we see that businesses and not-for-profit
groups alike prefer broadly educated people (AACU, 2013).
Society, democracy, and the American economy all benefit from a liber­
ally educated population. Even so, for the last 30 years of 2-year college
history, we worked to sidestep the liberal arts. We did so by creating applied
associate degrees and short-term certificates that contain little or no general
education. In the process, we became invested in a pattern that President
George W. Bush described as a type of “soft bigotry” that results from hav­
ing low expectations for low-income students. By reducing our focus to job
training, community colleges engage in a pattern of relating to students as
if they are one-dimensional; as if specific, job-related competencies are the
only skills they are worthy to hold.
Two-year colleges serve disadvantaged groups: women, minorities,
people of low socioeconomic status, and first-generation college students
(Wang, 2012). As professionals, we have a moral duty to provide those
students with an education of the same nature that we find in elite institu­
tions. To offer 2-year college students anything less is to partake in bigotry.
When we limit the scope of our efforts to simply inculcating job-related
skills, we deny our students the broad education for leadership and public
life that takes place at the top of our postsecondary system.
William Harper, Alexis Lange, and David Starr Jordan set in motion
a century-long community college movement. They urged for the creation
of a 2-year sector, with the hope that students of modest means could
enjoy the lifelong benefits of an education in the arts and sciences: pro­
vided by accomplished teachers, convenient to their locations, and acces­
sible at low rates of tuition. Their efforts were fueled by the vision of a
society where intellectual equality helped to shrink the gulf between social
classes.
One great lesson of history is that groups committed to a cause can
change the course of an institution. In the case of the community college, a
government agency and a professional association worked to shift our focus
away from the liberal arts. In other words, organized groups of people
altered our mission and purpose, but of course, organized people can do
the same again. Consider taking one or more of these steps:
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Fostering the Liberal Arts in the 21st-Century Community College

• Your institution is likely a member of the American Association of
Community Colleges. Attend their annual meeting. Speak out. Play a
leadership role. Shape the agenda.
• The National Education Association and the American Federation of
Teachers support the liberal arts. Contribute to their efforts.
• Publish a flyer or brochure that states the benefits of general education.
We often advertise vocational programs, but we rarely promote or adver­
tise the arts and sciences.
• Write a paper. Talk to colleagues. Start an advocacy group.

Since the beginning of the 2-year college movement, the institution has
been shifting away from its original mission. In the next chapter, Thelma
Altshuler recalls some of the changes that occurred during the course of her
admirable career.

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of sub­
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Veblen, T. (1957). The higher learning in America. New York, NY: Hill and Wang.
Wang, X. (2012). Factors contributing to the upward transfer of baccalaureate aspirants
beginning at community colleges. Journal of Higher Education, 83(6), 851-875.
Wolf, A. (2002). Does education matter? Myths about education and economic growth.
London, England: Penguin Books.

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Chad Hanson serves as chairman of the Department of Sociology and Social
Work at Casper College in Casper, Wyoming. He is the author of The
Community College and the Good Society (2010).
New directions for Community Colleges • DOl: 10.1002/cc

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black eyes. She spoke with a black beak. Then she flew off on
black feathers.

I 81 I

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Bison I
The state of Montana hosts a bison hunt. Shooters apply, and then
they hold a lottery. A family from Indiana wins. They drive their

truck toward a herd. Today, the honor goes to the first son. He
targets a bull that’s walking point to protect women and yearlings.
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Siblings jump. The mother hides a tear of pride. They walk up to
the bull and find his chest heaving. This time, the father shoots
a handgun from a holster tucked under his nylon coat. The herd
watches at a distance. They can feel the weight of the scenario.
The spirit of North America, dead at the feet of seven consumers
from Bloomington.

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Chad Hanson
In the spring I walk on the prairie. I stare at the
blades of grass, yearning for sun. I look at the
young flowers, before the bloom, aching to be.
At the bottom of a draw, I find the leg bone of an
antelope. A century of hot and cold splintered the
bone. Shards. Ivory. Petals. Decking the soil in
between bunches of sage. 1 stop, so I can admire
the form. Ihe boneflower will not partake in the
stampede of becoming.

ABEL

ROSE

Chad Hanson
Abel likes to watch her when she works in the garden.
From a perch on a ridge above her backyard he stares at
her fingers. Prying. Prying into the soil. He admires the
way she digs a bed for each handful of seeds. She covers
them, carefully. She makes a sound every time she finishes
a planting. He watches her until he feels his family draw
him back to their side of the mountain. He sighs. Ihen he
turns his antlers to the north. He pushes his hooves in the
dirt and nudges through the brush.

36

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                    <text>:: Chad Hanson ::

In the doctor’s office, they learned the child was a girl. Over breakfast
they started to talk about a name. He suggested, “Destiny.” She said,

“I think we should call her Careen.”The only way to careen is out-of-

control. He came home to an empty house that afternoon. She drove

from Maryland to the Mid-Atlantic. She stopped at a saloon. Her
eyes lingered on the bottles stacked in rows against the wall. Then

she ordered a club soda. A ring of men surrounded a pool table. She

wanted all of them. At a bar on the Outer Banks, she sat and worried
to herself. She wondered if hungers stay until they are fed.

j

82

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