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                  <text>I ... thy sake when I forget myself, complete tyrant, for P
agree that ‘-tyrant" refers to the lady rather than
to the poet, although the matter has been disputed. 7 low'r'sl on frown
upon, spend mete out.
8 present moan immediate suffering.
9 respect discern, zo so proud . . . despise too proud to serve you. zz de­
fect lack of good qualities.
zs motion prompting, impulse.
z./ Those
Wat . . . am blind Since the lady loves only those who can see her defects
her hatred of the poet constitutes a recognition of his blind passion.

vt
W»&gt;^ ""

iXJ ■

Canst tho^ Ocruell say I love thee not t
When I[ag^stmYseJflvith thee partake?
“
*
'*$?!
think on thee when 1 forgot -.
of myself, all tyrant^ fqrjjty sake?
i
' /who hateth thee that I do^Xll my friend?
I On whom frown’st thou thatj^o^wn upon?
1
!
if thou low’r^stjm-m&lt;^. do ynot spend
-1 Zj^&gt;J&lt;eVen'ge\iponr~myseIf witlw^semlmoan?!
What meri^ioj in myse|f^pec^^
f^j
, That IS so proiX^ s^ice to dgpste&lt;^
When all my be^doih wbfsliip thy defectr^'7~~’7^
r^mmahdedj * he motion of thine eyes?;&gt;
But.Tove^ate
for now I know th^fmmdL^,^^
Those that n seeYhou lov’st,

9

’’h

1

.(Urt^c &gt;&lt; K^k;
SONNET 150. 3 H'jf/i insufficiency \iy virtue cff yotir very shortcomings.
sway rule.
5 give . . . sight deny the truth of what I actually see.
4 that brightness . . . day that it is not brightness that makes the day
beautiful (and thus that it is darkness which docs). 5 this becoming . .
til this power to make evil things seem good.
6 very . . , deeds most
worthless of your actions.
7 strength . . . skill powerful assurance of
excellence.
10 cause of reason for.
If thy .. . of thee if my
passion is so strong that your defects can arouse love in me, I am all the
more worthy of being loved by you.

0

150

• I:

VO^rom what_pow ’r hast thou this pow’rful might
jjyjth insufficient my heart to sway?
,
I Tp make me give the lie to my tru&amp;-sight -“
' Ahd swear that brininess dotlTnot ^ace the
\ Whence hast thou Ais becoming o^ thing! ..
'-That in the yie/y^use bf th^eeds
antissxof skill
, a/’ /There is such 5ireng
vorst all bett
That in my mind;t
wVo make me tove thea^o^
e^juit cause of hate^ ,
ear
an
'he mor?
whafothers do a^i^r,
Tthough I

□th others
ais’Tlove* in me.
If tin ti ort
to
be
be
'More’^’i^ort
U-V.o: l^er^ . 151

rtf

IO

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              <text>&lt;span class="value-content"&gt;The following transcription of Demorest's annotations was selected and transcribed by Casper College student and Archives staff member Grace MacPherson in February of 2024.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;SONNET 149&lt;/strong&gt;&lt;br /&gt;Grenville dies in ’91 in Revenge fight&lt;br /&gt;’88 Revenge is Drake’s in fight with Arm.&lt;br /&gt;Perhaps this is his repudiation of former friendships&lt;br /&gt;See Vaughan poem. [Possibly referring to the poem “Vain Wits and Eyes” by Henry Vaughan.] Perhaps based on Bible: Christ heals blind– Love not hate is this seeing&lt;br /&gt;Irish war–South + [illegible] appts denied by E. – Dublin arrival April 1599&lt;br /&gt;Essex here recalls the sacrifice made for E. in service&lt;br /&gt;Love is blind&lt;br /&gt;Love is power&lt;br /&gt;149 Abases self–for love&lt;br /&gt;150 Acknowledges that love elevate lover&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;SONNET 150&lt;/strong&gt;&lt;br /&gt;Mild grief at all the losses&lt;br /&gt;Or Sh. favors E. over Ess.? (how?)&lt;br /&gt;Power of love elevates them both&lt;br /&gt;Necessity of overthrow = Rising&lt;br /&gt;Essex favors E over James?&lt;br /&gt;Could even be E. of Es.&lt;/span&gt;</text>
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